Friday, October 2, 2026

Kufa: Its People, Origins, and Changing Political Character

Kufa

From the Analysis of the conditions of the Kufans so far stated, strange ideas about Kufa and the Kufans grip our hearts and Kufa appears to be one of the most perplexing places on the surface of the entire earth. Abdullah bin Saba and all the conspiring groups scored successes there. It was the Kufans who were in the fore-front in murdering Uthman bin Affan (رضی اللہ عنہ); they were again the greatest admirers and lovers of Ali (رضی اللہ عنہ) and it was they who harassed him more than others and were responsible for many of his failures; it was again they who courted Husain (رضی اللہ عنہ) and were ready to demand the revenge for Ali's death and his caliphate and, at last, it was they who caused Husain's martyrdom and had him murdered mercilessly at Karbala; it was they who first of all were instrumental in demanding the compensation for Husain's blood to prove their love for him in a splendid manner; it was again they who opposed the greatest supporter of the Prophet's descendants Mukhtar bin Abu Obaid and by inviting Mus'ab bin Zubair to attack Kufa had Mukhtar killed; it was they who caused the death of Mus'ab bin Zubair (رضی اللہ عنہ); they showed matchless bravery as well as base cowardice; sometimes they got themselves killed fearlessly and opposed the Kufan rulers openly and sometimes they were so terrified that they executed every oppressive measure of the Kufan rulers like Obaidullah bin Zeyâd without any question.

To understand such contradictory and contrasting traits and situations, we should make an attempt to acquaint ourselves with the conditions and the reality of the inhabitants of Kufa. During the regime of Umar bin Khattab (رضی اللہ عنہ), Kufa was made as a cantonment for those who were at war with the fire-worshippers (Magian/Zoroastrian) of Iran. One part of it consisted of those who came from the Hijaz, Yemen and Hadaramout. They had assembled in Madinah at Umar bin Khattab's instance and were sent to Iraq. Some of them were those who were the inhabitants of the provinces of Arabia, which bordered on Iraq and were comparatively near Kufa and Basra. They embraced Islam at the hands of the Prophet's companions and then joined the Islamic army and could not establish a particular link with Madinah nor had they ever seen it. Some were those whose mother tongue was Arabic but they were the subjects of the kingdom of fire-worshippers and then converted to Islam, they found the Islamic way congenial to them and became its supporters from the core of their hearts and fought against the Iranians on behalf of the Muslims. Some were dignitaries of the 'Muhajirs' (Emigrants) and 'Ansars' (Helpers) of Madinah. When Kufa was made a cantonment for the army and the deputy of the caliph and the commander-in-chief of the Iraqi army began to live in Kufa, the city-dwellers of many cities of Iran were forced by necessity to establish a rapport with the capital of Kufa and because of this groups of Iranians began to live there. Compared to the ascetic lives of the Arabian deserts, the royal and victorious lives of the victors of the countries of Kisra, Nausherewan, Kekaus and Kekusru in Kufa must have been very pleasant indeed: the excess of spoils of war must have contributed its part in enticing them. The greater part of the army acquired land and settled there. Through this evolution, Kufa not only remained a temporary cantonment and retreat but also turned into a big city very quickly and finally, it assumed the status of Iraq's capital. As the population consisted mainly of soldiers and lacked the facilities of learning and teaching, disciplining of morals and self, the temperament and morality of the city, on the whole, was prone to constant change. It is easy to understand that in such a place knowledge and wisdom, thought and understanding cannot be found but sentiments and emotions can be amply utilized. The Kufans therefore always remained under the control of their emotions and whatever they did it was under the influence of their emotions.

That was why whosoever wanted to incite them, succeeded, and whosoever wanted to entice them, did not fail. Whenever they were threatened, they were terrified; and whenever they were goaded to oppose anyone, they obliged. Whenever they were made bold, they turned so and whenever they were made to betray, they did accordingly; and whenever they were reminded of their old loyalty, they began to fulfill its conditions:

Kufa had a plethora of emotions but lacked intelligence. It had emotions, not sense; it had a tumult of emotions but ran short of serenity of thought. Therefore, Kufa was expected to do that which happened. When a few generations passed and the events of the world endowed the heterogeneous elements by chemical amalgamation with a particular shape to its temperament, making Kufa, the old mercurial nature gradually vanished.

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