Uyainah
bin Musa bin Kâb
Musa bin Kâb was the administrator
of Sindh and after him his son Uyainah succeeded him as the governor of Sindh.
He revolted against Mansoor. When Mansoor found out, he left the capital and
went to Basra, and from there he gave the certificate of the governorship of
Sindh and India to Omar bin Hafs bin Abi Safwah Atki and appointed him for the
expedition against Uyainah. Omar bin Hafs arrived in Sindh and declared war
against Uyainah and ultimately captured Sindh in 142 A.H. In the meantime, the
administrator of Tabristan also rebelled. Khazim bin Khuzaima and Ruh bin Hâtim
were sent there. They conquered it and its administrator, a new Iranian Muslim,
committed suicide.
The
arrest and captivity of the Alawiites
It has already been mentioned that
during the end of the caliphate of Banu Umayyah an assembly was held in Makkah
which discussed the nomination and election of the new caliph. Mansoor who was
also present there voted for Mohammad bin Abdullah bin Hasan Muthanna bin Hasan
bin Ali. All were unanimous on this point and took the oath at Mohammad bin
Abdullah's hands. Mansoor also took the oath for him. Saffah kept the Alawiites
quiet during his reign by giving them gifts and cash and thus preventing them
from revolting. When Mansoor took over as caliph, he did not let the generosity
of Saffah's times continue and constantly thought of Mohammad bin Abdullah.
Mohammad bin Abdullah's father Abdullah bin Hasan has also fund mention above.
He visited Saffah who gave him a large sum of money and sent him away. When
Mansoor became caliph, Abdullah bin Hasan hid his sons Mohammad and Ibrahim so
that Mansoor would not kill them. Mohammad bin Abdullah who Mansoor took the
oath for was also known as Mohammad Mahdi. He will be referred to in the
following as Mohammad Mahdi. When Mansoor went on Hajj in 136 A.H. and heard
the news of Saffah's death, he first made queries about Mohammad Mahdi. He was
not present there at the time. The people were suspicious of him and so he and
his brother Ibrahim went into hiding. After becoming caliph, Mansoor always was
trying to find out where he was. He made so many inquiries about him that
everybody knew that he wanted Mohammad Mahdi badly. When Abdullah bin Hasan
Muthanna was pressurized to make his sons appear, he consulted Mansoor's uncle
Sulaiman bin Ali. Sulaiman said that if Mansoor had been accustomed to granting
forgiveness, he would have forgiven his uncle and he would not have let
atrocities be perpetrated upon him. Hearing this Abdullah bin Hasan became all
the more careful in keeping his sons in hiding. At last, Mansoor spread his
spies throughout the Hijaz and Iraq and had fake letters sent to Abdullah bin
Hasan in order to find out Mohammad Mahdi's whereabouts. Mohammad Mahdi and his
brother Ibrahim continued to remain in hiding in the Hijaz. Mansoor went for
Hajj but was actually looking for them. Both brothers left the Hijaz and went to
Basra and stayed with Banu Rahib and Banu Murrah. When Mansoor found out about
that, he went to Basra immediately. However, they had left Basra before he
arrived there. From Basra, they went to Aden and Mansoor left for the capital.
When the two brothers could not find peace even in Aden, they went to Sindh.
After living for a short time in Sindh, they went to Kufa and started hiding
again. Afterwards, they went to Madinah. Mansoor again went to Hajj in 140 A.H.
The two brothers also visited Makkah for Hajj. Ibrahim wanted to kill Mansoor
but his brother Mohammad Mahdi forbade him to do so. This time Mansoor failed
to find them again. He called their father to him and forced him to bring them
into his presence. When he expressed his ignorance of where they were, Mansoor
wanted to imprison him but on the guarantee of the administrator of Madinah,
Zeyad, he was let off. Because Zeyad made the guarantee for him, Mansoor came
to harbor ill feelings against him also. After coming to the capital he
appointed Mohammad bin Khalid bin Abdullah Qasri as the administrator of
Madinah and brought Zeyad and his friends back to the capital and arrested them
and put them into prison. After taking over as the administrator of Madinah,
Mohammad bin Khalid tried his best to find Mohammad Mahdi and spent all the
money of the treasury on it. Mansoor deposed Mohammad bin Khalid for his
extravagance and failure and replaced him with Rabah bin Uthman bin Hayyan
Muzani. Rabah reached Madinah and harassed Abdullah bin Hasan and created a
great commotion there and arrested and imprisoned the following Alawiites.
1. Abdullah bin Hasan Muthanna binAli (رضي الله عنه) (Mohammad Mahdi's father)
2. Ibrahim bin Hasan Muthanna bin Hasan
binAli (رضي الله عنه) (Mohammad Mahdi's
uncle)
3. Jafar bin Hasan Muthanna bin Hasan
binAli (رضي الله عنه) (Mohammad Mahdi's
uncle)
4. Sulaiman bin Dawood bin Hasan
Muthanna bin Hasan binAli (رضي الله عنه)
(Mohammad Mahdi's cousin)
5. Abdullah bin Dawood bin Hasan
Muthanna bin Hasan binAli (رضي الله عنه)
(Mohammad Mahdi's cousin)
6. Mohammad bin Ibrahim bin Hasan bin
Hasan binAli (رضي الله عنه) (Mohammad Mahdi's
cousin)
7. Ismail bin Ibrahim bin Hasan bin
Hasan binAli (رضي الله عنه) (Mohammad Mahdi's
cousin)
8. Ishaq bin Ibrahim bin Hasan bin
Hasan binAli (رضي الله عنه) (Mohammad Mahdi's
cousin)
9. Abbas bin Hasan bin Hasan bin Hasan
binAli (رضي الله عنه) (Mohammad Mahdi's
cousin)
10. Musa bin Abdullah bin Hasan bin
Hasan binAli (رضي الله عنه) (Mohammad Mahdi's
brother)
11. Ali bin Hasan bin Hasan bin Ali (رضي الله عنه) (Mohammad Mahdi's uncle)
When Mansoor was informed of their
arrest, he wrote back that along with them Mohammad bin Abdullah bin Amr bin
Uthman bin Affan should also be arrested because Abdullah bin Hasan bin Hasan
bin Ali's mother was also from the same line of Fatima bint Husain's children.
Rabah complied with this order and imprisoned Muhammad bin Abdullah bin Amr. It
was during this period that the Egyptian governor arrested Ali bin Mohammad bin
Abdullah bin Hasan bin Hasan bin Ali (Mohammad Mahdi's son) and sent him to
Mansoor. Mansoor put him in prison. His father had sent him to Egypt for
propagation and informing the people about their ideals and beliefs.
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