13. If the one who has forgot to sit for Qa'dah after two Rak'āt has not yet performed the Sajdah of the third Rak'at, he is to sit and complete his Ṣalāh with a Sajdah Sahw. In case of performing the Sajdah of the third Rak'at, he is to complete the fourth Rak'at as well, but these four Rak'āt will be counted as two. However, if he had performed Qa'dah after two Rak'āt they will be regarded as four Rak'āt. (Fatāwā 'Ālamgīrī, pp. 118, vol. 1)
14. If somebody did not sit after the
second Rak'at and performed Salām (finished the Ṣalāh) after the third Rak'at,
then these Rak'āt will not be valid; he will have to offer a new set of two
Rak'āt again. (Fatāwā 'Ālamgīrī, pp. 118, vol. 1)
15. After performing Salām, if there's a
divergence of opinion over the number of Rak'āt (e.g. some say two Rak'āt were
offered while some other opine three), so what Imām asserts on the basis of his
memory will be accepted in this case. If the Imām is himself uncertain then he
is to accept the opinion of the one he considers reliable. (Fatāwā 'Ālamgīrī,
pp. 117, vol. 1)
16. If people are in doubt whether
twenty Rak'āt were offered or eighteen they should all offer two Rak'āt
individually. (Fatāwā 'Ālamgīrī, pp. 117, vol. 1)
17. The recitation of the equal amount
of the Quran during each set of two Rak'āt is preferable. If it is not done,
there is still no harm. Likewise, the amount of the second Rak'āt's recitation
should be equal to that of the first Rak'āt. The recitation of the second
Rak'āt should not exceed that of the first one. (Fatāwā 'Ālamgīrī, pp. 117,
vol. 1)
18. Both the Imām and the Muqtadīs should recite the Ṣanā at the beginning of every first Rak'āt (the Imām should recite Ta'awwuẕ and Tasmiyyaḥ as well). Both should also recite Durūd-e-Ibrāhīm and Du'ā after Tashahhud in Qa'dah. (Durr-e-Mukhtār, pp. 498, vol. 2)
19. If the Muqtadīs of Tarāwīḥ-Jamā'at
feel discomfort, the Imām should only recite اَللّٰهُمَّ
صَلِّ عَلٰی مُحَمَّدٍ وَّ اٰلِہٖ after Tashahhud (and perform Salām).
(Durr-e-Mukhtār, pp. 499, vol. 2)
20. Keep offering Tarāwīḥ up to the last
night of Ramadan until the entire Holy Quran completes on the 27th night or
earlier because it is Sunnat-ul-Muakkadah. (Fatāwā 'Ālamgīrī, pp. 118, vol. 1)
21. After every set of four Rak'āt it is
Mustaḥab to sit for rest for the amount of time in which four Rak'āt were
offered. This pause is called a Tarwīḥaḥ. (Fatāwā 'Ālamgīrī, pp. 115, vol. 1)
- During the Tarwīḥaḥ, it is allowed whether to remain
silent, recite Ṣalāt-'Alan-Nabī, do Ẕikr or offer Nafl Ṣalāh individually.
(Durr-e-Mukhtār, pp. 497, vol. 2) The following Tasbīḥ can also be
recited:
سُبْحَانَ
ذِی الْمُلْکِ وَالْمَلَکُوْتِ ۩ سُبْحَانَ ذِی الْعِزَّۃِ وَالْعَظَمَۃِ
وَالْهَیْبَۃِ وَالْقُدْرَۃِ ۩ وَالْکِبْرِیَاء وَالْجَبَرُوْتِ ۩ سُبْحَانَ
الْمَلِکِ الْحَیِّ الَّذِیْ لَا یَنَامُ وَلَا یَمُوْتُ ۩ سُبُّوْحٌ قُدُّوْسٌ
رَّبُّنَا وَرَبُّ الْمَلٰٓئِکَۃِ وَالرُّوْحِ ۩ اَللّٰهُمَّ اَجِرْنَا مِنَ
النَّار ۩ یَا مُجِیْرُ یَا مُجِیْرُ یَا مُجِیْرُ بِرَحْمَتِکَ یَا اَرْحَمَ
الرّٰحِمِیْنَ ۩
- After offering twenty Rak'āt, the fifth Tarwīḥaḥ is
also Mustaḥab, but if it causes discomfort to people then don't recite it
for the fifth time. (Fatāwā 'Ālamgīrī, pp. 115, vol. 1)
- Some people keep sitting during the initial part of the
first Rak'at and to join the Jamā'at when the Imām has stood to perform
Rukū', it is a trait of the hypocrites. The 142nd verse of Sūrah Nisā says:
وَاِذَا
قَامُوْۤا اِلَی الصَّلٰوۃِ قَامُوْا کُسَالٰی
And when they stand up for Ṣalāh
they stand up lazily.
[Kanz-ul-Īmān (Translation of
Quran)]
One should also join the Jamā'at at
Farḍ Ṣalāh immediately even if the Imām has stood after completing the Rukū'.
Further, if the Imām is in the first sitting (Qa'dah), join in without waiting
for him to stand. If you joined in during the sitting but the Imām (has
finished his Tashahhud and) stood up, recite the whole Tashahhud before
standing. (Bahār-e-Sharī'at, pp. 36, part 4 – Ghunya-tul-Mustamlī, pp. 410)
- It is preferable to offer the Witr Ṣalāh with Jamā'at
in Ramadan. However, if someone offered the Farḍ of 'Ishā without Jamā'at
he is to offer his Witr individually as well. (Bahār-e-Sharī'at, pp. 36,
part 4)
- There is no harm in offering the Farḍ of 'Ishā with one
Imām, the Tarāwīḥ Ṣalāh with another Imām and the Witr with a third Imām.
- Sayyidunā 'Umar Fārūq A'ẓam رَضِیَ
اللہُ عَنْہُ used to lead the Jamā'at of Farḍ and
Witr of 'Isha while Sayyidunā Ubay Bin Ka'b رَضِیَ
اللہُ عَنْہُ used to lead the Tarāwīḥ Jamā'at.
(Fatāwā 'Ālamgīrī, pp. 116, vol. 1)
O Allah عَزَّوَجَلَّ!
Make us pious and sincere and bless us with the privilege of offering Tarāwīḥ
with sincerity and concentration every year with a full-fledged Ḥāfiẓ, and
accept our Ṣalāhs!
اٰمِیْن
بِجَاہِ النَّبِیِّ الْاَمِیْن صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم
صَلُّوْا
عَلَی الْحَبِیْب صَلَّی اللہُ تَعَالٰی عَلٰی مُحَمَّد
Recovery from cancer
اَلْحَمْدُلِلّٰہِ
عَزَّوَجَلَّ Allah عَزَّوَجَلَّ and His Beloved Rasūl صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم have greatly blessed
Dawat-e-Islami. Many patients suffering from such deadly diseases declared
incurable by doctors have found the cure for their lethal diseases in the
Madanī Qāfilahs. Here is an account given by an Islamic brother of Maripur
(Bāb-ul-Madīnaḥ, Karachi) 'An Islamic brother living at Hawk's bay
(Bāb-ul-Madīnaḥ, Karachi) had cancer. He travelled with a Madanī Qāfilah of
Dawat-e-Islami, a global & non-political religious movement of the Quran
and Sunnah, in the company of Rasūl's devotees.
During the journey, he looked quite
sad and disappointed. The participants of the Madanī Qāfilah consoled him and
made supplications for him. One morning, while he was sitting, all of a sudden,
he vomited a piece of flesh, after which he felt greatly relieved.
Having returned from the Madanī
Qāfilah he went to see a doctor and had his tests done again. He was astonished
to see results which indicated that he no longer had cancer. اَلْحَمْدُلِلّٰہِ عَزَّوَجَلَّ He regained his
health by the blessings of travelling with a Madanī Qāfilah.
صَلُّوْا عَلَی الْحَبِیْب صَلَّی اللہُ تَعَالٰی عَلٰی مُحَمَّد
Praise and privilege
Sayyidunā Imām 'Abdullāh Bin 'Umar
Baydāwī عَلَيْہِ رَحْمَۃُ اللّٰہِ الْقَوِی
has stated, 'The one who obeys Allah عَزَّوَجَلَّ
and His Beloved Prophet صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ
وَسَلَّم is praised in the world and will be privileged in the
Hereafter.'
(Tafsīr Al-Baydāwī, vol. 4, part 22,
Al-Aḥzāb, pp. 388, Taḥt-al-Āyah 71)
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