Cure for blackness of heart
Remember! We are not allowed to pass
such comments about any particular Muslim sinner as his heart is black or it
has been sealed, due to which he does not accept my call to righteousness.
Allah عَزَّوَجَلَّ has the power to make
him repent and come onto the straight path. May Allah عَزَّوَجَلَّ
remove the blackness of our hearts!
آمِيْن
بِجَاہِ النَّبِيِّ الْأَمِيْن صَلَّى اللہُ تَعَالَٰی عَلَيْہِ وَاٰلِہٖ وَسَلَّم
Here is an admonitory parable,
please read it and tremble with fear of Allah عَزَّوَجَلَّ!
Those who play cards, chess, video games, watch films and dramas, listen to
music etc. despite fasting should particularly listen to it attentively.
Horrific scene of grave!
Once Amīr-ul-Muminīn, Sayyidunā ‘Alī رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ went to a cemetery in Kufa to visit graves. Seeing a newly prepared grave, he رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ desired to get to know of its internal state, so he رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ implored Allah عَزَّوَجَلَّ humbly, ‘Yā Allah عَزَّوَجَلَّ reveal to me the condition of the deceased buried in this grave.’ Immediately, all the veils between him and the deceased were lifted. What he saw was a horrific scene; the deceased was being burnt in fire and screaming out for help from Sayyidunā ‘Alī رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ:
يَا
عَلِيُّ! أَنَا غَرِيقُ فِي النَّارِ وَحَرِيقُ فِي النَّارِ
O ‘Alī کَرَّمَ
اللّٰہُ تَعَالٰی وَجْہَہُ الْکَرِیْم! I am drowned in fire, and I am burning in
fire.
The dreadful scene of the grave and
the screams of the deceased person saddened Sayyidunā ‘Alī کَرَّمَ اللّٰہُ تَعَالٰی وَجْہَہُ الْکَرِیْم. He lifted his hands
in the court of his Merciful Allah عَزَّوَجَلَّ
and began to pray with utmost humility for the forgiveness of the deceased. A
voice from Ghayb echoed, ‘O ‘Alī کَرَّمَ اللّٰہُ
تَعَالٰی وَجْہَہُ الْکَرِیْم! Do not intercede for him as he used to
disrespect Ramadan in spite of fasting, he did not refrain from committing sins
even in Ramadan, he used to fast during the day but would indulge in sins at
night.’
Listening to this voice, Sayyidunā
‘Alī کَرَّمَ اللّٰہُ تَعَالٰی وَجْہَہُ الْکَرِیْم
became even more sad; he رَضِیَ اللّٰہُ تَعَالٰی
عَنْہُ prostrated and began to cry. (With tears in his eyes) he said,
‘Yā Allah عَزَّوَجَلَّ! Please accept my
supplication, this man has called out to me for help with high hopes, O Creator
عَزَّوَجَلَّ do not disappoint me in front of him, have
mercy on him and forgive this helpless man.’ Sayyidunā ‘Alī کَرَّمَ اللّٰہُ تَعَالٰی وَجْہَہُ الْکَرِیْم continued to pray in
the court of Allah عَزَّوَجَلَّ. He then heard a
voice say, ‘O ‘Alī رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ!
We have forgiven him for the sake of your grieved heart.’ The man was then
relieved of punishment. (Anīs-ul-Wā‘iẓīn, pp. 25)
Conversation with the deceased
Dear Islamic brothers!
Amīr-ul-Muminīn Sayyidunā ‘Alī رَضِیَ اللّٰہُ تَعَالٰی
عَنْہُ was blessed with a high spiritual status. By the grace of Allah
عَزَّوَجَلَّ he رَضِیَ اللّٰہُ
تَعَالٰی عَنْہُ was able to talk with the dead.
Here is another parable: ‘Allāmah
Jalāluddin Suyūṭī Shāfi‘ī رَحْمَةُ اللّٰہِ تَعَالٰی
عَلَیْہِ has narrated that Sayyidunā Sa‘īd Bin Musayyab رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ has said, ‘We passed
by a cemetery in the company of Amīr-ul-Muminīn, Sayyidunā ‘Alī رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ. He رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ said, اَلسَّلَامُ عَلَیْکُمْ یَا اَہْلَ الْقُبُورِ وَرَحْمَۃُ
اللّٰہِ وَبَرَکَاتُہٗ. Will you tell us about your state or
shall we tell you about ours?’ The narrator said, ‘We heard a voice from inside
one of the graves, وَعَلَیْکُمُ السَّلَامُ وَرَحْمَۃُ
اللّٰہِ وَبَرَکَاتُہٗ O Amir-ul-Muminīn رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ! Please, tell us what
happened in the world after we left.’ He رَضِیَ
اللّٰہُ تَعَالٰی عَنْہُ replied, ‘Your wives have remarried, your
wealth has been distributed, your children have become orphans and your enemies
are now living in the strong houses you built. Now tell us about your state.’
A voice from within one of the graves said, ‘Our shrouds are torn, our hair is messy, our flesh has torn to pieces, our eyes have fallen out onto our cheeks, our nostrils are full of pus, we reaped what we sowed, we suffered loss in what we left behind, and now we are with our deeds. (In other words, the one with righteous deeds will find peace in Heaven, and the evil doer will suffer the consequences of his deeds).’ (Sharḥ-uṣ-Ṣudūr, pp. 209)
Amusement in nights of Ramadan
Dear Islamic brothers! These two
parables should serve as an eye-opener for us. Man makes merry so long as he is
alive, but when he dies, his eyes do not close, in actual fact, they open.
Righteous deeds and the wealth spent in the path of Allah عَزَّوَجَلَّ benefit the deceased, but it is unlikely that the
wealth the deceased leaves behind will be spent wisely. There is just a little
hope that the heirs of the deceased will spend his wealth in the path of Allah عَزَّوَجَلَّ for the betterment of his afterlife. If
the deceased left unlawful (Ḥarām) wealth and instruments of sins such as
musical instruments, a game shop, a music centre, a cinema, a pub, a casino, an
illegal business etc. he would face severe and unimaginable suffering in his
grave.
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