Saturday, June 20, 2015

Five Blessings of Duʿā Every Muslim Should Know

Five blessings in Du’ā

Dear Islamic brothers! Did you see! Supplications are always beneficial. Therefore, one should not be lazy in making supplication even if its effect does not appear in the world as its reward will surely be given in the Hereafter.

Five Madanī pearls

1.      By making Du’ā one fulfills a commandment of Allah عَزَّوَجَلَّ as He عَزَّوَجَلَّ has commanded us to make Du’ā. Therefore, the Holy Quran says:

o    أُدْعُونِي أَسْتَجِبْ لَكُمْ

o    Pray to Me, I shall answer your prayer.

o    [Kanz-ul-Īmān (Translation of Quran)] (Part 24, Sūrah Mūmin, verse 60)

2.      Making Du’ā is a Sunnah because the Prophet of Raḥmah, the Intercessor of Ummah, the Owner of Jannah صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ often used to make Du’ā. Therefore, making Du’ā leads us to practicing a Sunnah.

3.      Making Du’ā is obedience to Rasūlullāh صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ as well because he صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ would advise his devotees to make Du’ā.

4.      By making Du’ā, one enters the fold of worshippers because Du’ā is a form of worship, it has even been regarded as the essence of worship. The Prophet of Raḥmah, the Intercessor of Ummah, the Owner of Jannah صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ has said:

o    الدُّعَاءُ مُخُّ الْعِبَادَةِ

o    Translation: ‘Du’ā (supplication) is the very essence of worship.’

o    (Jāmi’ Tirmizī, pp. 243, vol. 5 Ḥadīš 3382)

5.      Du’ā entitles one either to the forgiveness of his sins or ease of difficulty in the world or acquisition of reward in the Hereafter.

What sin have I committed?

Dear Islamic brothers! Did you see! By making Du’ā one not only obeys Allah عَزَّوَجَلَّ and His Beloved Rasūl صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ but also acts upon a Sunnah, earns the reward of worshipping, and gains numerous other benefits in the world as well as the Hereafter.

Some people are very impatient if there is some delay in the fulfilment of their supplications. They are observed saying even such inappropriate sentences as ‘I’ve been making Du’ā for so long, I’ve had even pious people make Du’ā for me, there’s not a single Pir I haven’t been to, I recite a lot of invocations, I’ve been to the tombs of saints but Allah عَزَّوَجَلَّ still doesn’t fulfil my supplication.’ Some even dare to say: ‘What sin have I committed, which has resulted in this punishment?’

Is missing Ṣalāḥ not sin!

If such an emotional person is asked if he offers Ṣalāḥ, he will perhaps reply in the negative. Did you see! The words of complaint that ‘What sin have I committed, which has resulted in this punishment?’ are being expressed openly despite committing the major sin of missing Ṣalāḥ. In other words, it seems, (Allah عَزَّوَجَلَّ forbid) missing Ṣalāḥ isn’t a sin at all! If such people just have a look at themselves, they can realize that let alone any misdeed, they are, in fact, committing many misdeeds such as non-Islamic haircut, bare head like the Western people, non-Islamic dress, face like fire worshippers who are the enemies of the Beloved Rasūl صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ i.e. without a beard which is a blessed Sunnah of the Holy Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ; following the cultures and traditions of the enemies of Islam and missing even Ṣalāḥ.

Missing Ṣalāḥ is a major sin, shaving the beard is prohibited (Ḥarām), lying, backbiting, telling tales, breaking promises, suspicion, misusing eyes, disobeying parents, abusing, watching films and dramas, listening to music etc. are all sins, but these sins seem invisible to such people and they complain openly ‘What misdeed have I done, which has resulted in this punishment?’

If we don’t listen to our friend…

Just ponder! If your best friend repeatedly asks you to do something but you don’t do it and if you ever need his help, so at first, you will obviously hesitate to ask him because you didn’t help him when he needed you. Plucking up the courage, even if you dare to ask him and he doesn’t listen then you wil Now just ponder calmly, there are many things that Allah عَزَّوَجَلَّ has ordered us to do, but how many of them do we actually carry out? To put it bluntly, we are heedless of many of His commandments. I hope you may have understood that Allah’s commands are disobeyed and if He عَزَّوَجَلَّ does not manifest the effect of Du’ā then complaints are made. Is it fair?

Please! Try to realize! If you keep on ignoring what your best friend says he might even break ties with you, but look how merciful Allah عَزَّوَجَلَّ is towards His servants. They disobey Him thousands of times but He عَزَّوَجَلَّ still does not exclude them from of the list of His servants, He عَزَّوَجَلَّ continues to shower His grace and mercy upon them.

Ponder! What will happen if He عَزَّوَجَلَّ ceases His bounties as a punishment? We can’t even lift a single step without His mercy. If He عَزَّوَجَلَّ stops the free gift of air for just a few minutes the whole world will turn into a gigantic graveyard.

A reason of delay in fulfilment of Du’ā

Dear Islamic brothers! Sometimes, delay in the fulfilment of Du’ā takes place due to such reasons which are beyond our comprehension. Therefore, the Prophet of mankind, the Peace of our heart and mind, the most Generous and Kind صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ has said: ‘When a beloved of Allah makes supplication Allah عَزَّوَجَلَّ says to Jibrāīl عَلَیْہِ السَّلَام, ‘Wait! Don’t give him (anything) so that he asks again because I like his voice’ (but) when an unbeliever or a sinner makes supplication He عَزَّوَجَلَّ says, ‘O Jibrāīl عَلَیْہِ السَّلَام give him without delay what he wants so that he does not ask again because I don’t like his voice.’’ (Kanz-ul-‘Ummāl, pp. 39, vol. 2, Ḥadīš 3261)

Parable

Sayyidunā Yaḥyā Bin Sa‘īd Bin Qaṭṭān رَضِیَ اللہُ تَعَالٰی عَنْہُ saw Allah عَزَّوَجَلَّ in a dream and asked, ‘Yā Allah عَزَّوَجَلَّ! I make supplication abundantly (but) You don’t fulfill my supplication?’ Allah عَزَّوَجَلَّ replied, ‘O Yaḥyā! I like your voice, which is why I delay in fulfilling your supplications.’ (Aḥsan-ul-Wi‘ā, pp. 35)

صَلُّوْا عَلَی الْحَبِیْب صَلَّی اللہُ تَعَالٰی عَلٰی مُحَمَّد

Dear Islamic brothers! The foregoing parable as well as blessed Ḥadīš clarify that Allah عَزَّوَجَلَّ likes the humility of His pious people, which is one of the reasons for the delay in the fulfilment of their supplications. We cannot comprehend these divine strategies. Anyhow, we must not be impatient. Maulānā Naqī ‘Alī Khān رَحْمَةُ اللہِ تَعَالٰی عَلَیْہ has stated on page 33 of his book Aḥsan-ul-Wi‘ā whilst mentioning the manners of making supplication: 

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