Tuesday, September 1, 2026

Miswāk & Wuḍū: Fourteen Madanī Pearls and the Hidden Health Benefits

Three Ahadis about Miswak

1.     Whenever the Holy Prophet صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم would enter his blessed home, He would use the Miswāk first.

(Ṣaḥīḥ Muslim, pp. 152, vol. 1, Hadīš 152)

2.     Whenever the Exalted Prophet صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم would wake up from his sleep, he would use the Miswāk.

(Sunan Abū Dāwūd, pp. 54, Hadīš 57)

3.     Make use of Miswāk necessarily because it cleans your mouth and pleases Allāĥ عَزَّوَجَلَّ.

(Musnad Imām Aḥmad, pp. 438, vol. 2, Hadīš 5869)

Cure for Blisters in the Mouth

Physicians have stated, "Sometimes blisters develop in the mouth due to warmth or acidity of the stomach and result in spread of particular type of germs in the mouth. To cure this infection, chew a fresh Miswāk and circulate the saliva thus formed in your mouth for a few minutes. By doing this, several patients have been cured."

Harmful Effects of Toothbrush

According to research, 80% of illnesses are caused due to dirty teeth or poor stomach. Sometimes the teeth are not cleaned properly and therefore many germs grow in the gums. These germs spread up to the stomach and cause different infections. Remember! The tooth-brush is not an alternative to the Miswāk. Experts have concluded that:

1.     After the toothbrush has been used once, germs settle on the brush and do not remove away even by washing the brush. Instead they multiply in the brush.

2.     The toothbrush destroys the natural bright coating of the teeth.

3.     Use of tooth brush dislocate gums gradually thus causing gaps in between the gums and the teeth, making it easy for the food particles to stuck in the cavities. These particles rot and germs grow there. As a result, infections of eyesight in addition to other diseases take place. Eyesight goes weak and sometimes culminates into blindness.

Do You Know How to Use Miswāk?

You may think that I have been using the Miswāk for several years but my teeth and stomach are still disturbed.

My simple Islamic brothers! Guilty is yours and not that of Miswāk. To my (writer of this book) approximation, there may be one among millions who performs Miswāk according to its guidelines. Most of us just rub the Miswāk haphazardly on our teeth while performing Wuḍū. It may be said that we performs "a custom of Miswāk" and not the "Sunnaĥ of Miswāk".

Fourteen Madanī Pearls

1.     Thickness of Miswāk should be equal to the little finger.

2.     Miswāk should not be longer than a hand span otherwise Satan will sit on it.

3.     The bristles of the Miswāk should be soft. Hard bristles will cause a gap between the gums and teeth.

4.     If Miswāk is fresh then its good; otherwise soak it in a glass of water until it becomes soft.

5.     Cut the bristles everyday. The bristles are effective only when they contain bitterness.

6.     Rub the Miswāk over the width of your teeth.

7.     Use the Miswāk three times.

8.     Wash it each time.

9.     Hold the Miswāk in your right hand with your little finger under the Miswāk, the middle three fingers gripping it and the thumb towards the bristle end of Miswāk.

10. First clean the top right row of the teeth then top left row. Then clean the bottom right row and then the bottom left row of the teeth.

11. There is a risk of enlargement of the spleen of a person who uses Miswāk while laying on bed/ground.

12. To perform Miswāk while holding in fist, there is a risk of piles disease.

13. Miswāk is preceding Sunnaĥ for Wuḍū but if one has fouling breath, using Miswāk is Sunnat-e-Muakkadaĥ.

(Fatāwā Raḍawiyyah (Jad īd), pp. 223, vol. 1)

14. Don't throw away the used bristles or used Miswāk. Instead, place it at a safer place e.g. bury under the ground or sink into the sea etc. as it is sacred, being tool for acting upon a Sunnaĥ.

(Baĥār-e-Sharī'at, pp. 294, vol. 1, Dur-re-Mukhtār-o-Rad-dul-Muḥtār, pp. 250, vol. 1)

Benefits of Washing of Hands

In Wuḍū, the hands are washed first. Let us see benefits of this act. Hands touch/hold a lot of things and different chemicals and germs get stuck with hands. If hands are not washed whole of the day, hands may suffer skin infections e.g. pimples on hand, skin itching, eczema, change in skin colour etc. When we wash hands, rays emitting from fingers produce field which trigger our internal electromagnetic system, a part of which approaches our hands and causes beautification of the hands.

Benefits of Rinsing the Mouth

First of all hands are washed in Wuḍū. Thus hands become clear from germs; otherwise these germs would have entered our mouth during mouth rinsing and would have reached stomach thereby causing several infections. A lot of hazardous germs accompanied with air and the constituents of food stuck in our mouth and on teeth via saliva. Hence rinsing of mouth and doing Miswāk in Wuḍū clean the mouth thoroughly. If mouth is not cleaned, following diseases may break out.

1.     Acquired Immune Deficiency Syndrome (AIDS) – one of its initial symptoms include the swelling of the mouth.

2.     Tearing of the periphery of mouth

3.     Moniliasis of the mouth and lips

4.     Rotting and blistering of mouth

If the person is not in fasting, it is Sunnaĥ to gargle the throat. One who gargles regularly will not suffer from tonsillitis and he will be saved from several types of throat infections including throat cancer.

Benefits of Sniffing Water into the Nose

The lungs need air, free from germs, smoke and dust, having about 80% of humidity and a temperature slightly greater than 90°F. To provide this quality of air, Allāĥ عَزَّوَجَلَّ has bestowed the bounty of nose. To humidify the air, nose produces about one-fourth gallon of moisture. Hairs inside the nose act as dust catchers. There is a microscopic scrubber that has invisible bristles. These bristles kill the germs coming with the air. In addition, these bristles also perform a protective feature called Lysozyme. With this, nose protects eyes from infection. اَلْحَمْدُلِلّٰہِعَزَّوَجَلَّ, one who performs Wuḍū rinses his nose with water and thus this important organ (nose) get serviced. The electric properties of water fortify the ability of bristles and thus a Muslim is saved from several complex diseases of nose by virtue of Wuḍū. The rinsing of nose is very beneficial for the patients of persisting flu and having wounds in nose.

Wudu and Science: Real-Life Stories of Healing, Faith, and Scientific Discovery

The Birth of a Son after 6 Daughters

This is the statement of an Islamic brother of Markaz-ul-Auliyā (Lahore) in his own words with slight changes:

Probably, in 2003, an Islamic brother invited me to attend the 3-day Sunnaĥ-inspiring international Ijtima' (Şaḥrā-e-Madīna, Madīna-tul-Auliyā, Multan) of Dawat-e-Islami, the world-wide non-political movement for the propagation of the Quran and Sunnaĥ. I told him that I was the father of six girls and that my wife was expecting another child, so I asked him to make Du'ā for a boy this time. Adopting an extraordinary manner of individual effort, the Islamic brother said, "سُبْحَانَ اللّٰہ عَزَّوَجَلَّ! Then you definitely need to attend the 3-day Sunnaĥ-inspiring Ijtima'. Attend the largest Ijtima' of Prophet's devotees after Hajj and say Du'ā, innumerable pious Islamic brothers attend the Ijtima', your Du'ā might be answered due to the blessing of their presence." His words penetrated my heart and I decided to attend the Sunnaĥ-inspiring Ijtima'. Words cannot express the faith-strengthening atmosphere I felt there; I felt such spiritual peace for the first time in life.

اَلْحَمْدُلِلّٰہِعَزَّوَجَلَّ, a few days later, Allah عَزَّوَجَلَّ gifted me with a Madanī boy, as beautiful as the moon. My family-members were also overjoyed.

اَلْحَمْدُلِلّٰہِعَزَّوَجَلَّ! I joined the Madanī movement of Dawat-e-Islami. Allah عَزَّوَجَلَّ granted me another Madanī boy as well.

اَلْحَمْدُلِلّٰہِعَزَّوَجَلَّ at this moment, I am rendering my services as the responsible for Madanī Qāfilaĥ in Dawat-e-Islami.

صَلُّوْا عَلَى الْحَبِيْبِ صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Wuḍū and Science

Read this booklet completely.

اِنْشَاءَاللّٰہُ عَزَّوَجَلَّ You will get amazing treasure of knowledge about Wuḍū.

The Prophet of mankind, the peace of our heart and mind, the most generous and kind صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has narrated, "Those loving each other for the sake of Allāĥ عَزَّوَجَلَّ when meet and shake hands and recite Durūd Sharīf upon the Holy Prophet صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم, their preceding and succeeding sins are forgiven before they go apart."

(Musnad Abī Ya'lā, pp. 95, vol. 3, Hadīš 2951)

صَلُّوْا عَلَى الْحَبِيْبِ صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Embracing Islam by Virtue of Wuḍū

A person states that he offered Islam to a university student in Belgium. The student asked him scientific benefits of Wuḍū. He could not answer. He carried him to a religious scholar but he also had no knowledge about it. Another person possessing scientific information told him several benefits of Wuḍū but he also could not tell benefit of Maşḥ (moistening) of neck. That student went back. After sometime he came and informed that his professor informed during the lecture, "If a few drops of water are sprinkled on neck and its surroundings, protection is obtained against the diseases of vertebral column and spinal cord." Hearing that he said, "I grasped the blessing hidden in moistening of neck, hence I want to embrace Islam" and he became Muslim.

Seminar in Western Germany

The problem of depression is growing in the western countries, brain failures are being reported and more mental asylums are being established. Long queues of psychiatric patients may be seen before Psychiatrists. A Pakistani physiotherapist who holds a diploma from Western Germany states that a seminar on the topic "What cures other than medicines are possible for depression" was held in Western Germany. One of the doctors revealed an amazing discovery in his speech by saying, "I get washed the face of patients of depression five times per day and after few days their disease reduced. Then I get washed face, hands and feet of a similar group of patients five times a day and they healed up to a great extent." The same doctor accepts in the end of his speech that the problem of depression is short in Muslims as they wash face, hands and feet (i.e. during Wuḍū) several times daily.

Wuḍū and High Blood Pressure

A heart specialist assures that if a patient of hypertension is asked to perform Wuḍū and then his blood pressure is checked, his B.P. will be definitely lower. A Muslim Psychiatrist states, "The best cure for psychiatric patients lies in Wuḍū." The western experts get washed body parts of psychiatric patients several times like Wuḍū.

Wuḍū and Paralysis

Even the order of washing organs during Wuḍū is beneficial. Washing of hands in the first step motivates the nervous system of the body and then slowly effects transmit towards veins of face and brain. The order of washing hands, then mouth-wash, then nose-wash and then washing of remaining organs reduces probability of paralysis. If face washing and Maşḥ are done first, the body may suffer several diseases.

The One Who Values Miswāk

Dear Islamic brothers! There are many Sunan in Wuḍū and each Sunnaĥ is a source of blessings. As an example consider Miswāk. Even children know that use of Miswāk in Wuḍū is Sunnaĥ and see what a lot of benefits are associated with this Sunnaĥ! A businessman says, "I met a newly Muslim in Switzerland and I gifted him a Miswāk. He became happy. He kissed the Miswāk and then touched it with his eyes. Tears welled up from his eyes. He took a handkerchief out of his pocket, unfolded it, and took out a tiny Miswāk, which was approximately two inches in length. He said that when he had embraced Islam, he was given that as a gift; he was using it with great care and then it was nearly finished making him anxious."

Allāĥ عَزَّوَجَلَّ had blessed him to have a gift of Miswāk from him. Then he added that he had a persisting infection in his teeth and gums. The dentists had no cure for it. He started to use the Miswāk and after a few days, he felt better. He went to see the doctor who was very surprised to see that he was cured. The doctor said that he could not be cured in such a short period of time with the medicine he had prescribed. Just recall carefully what he had used. He pondered and recalled that he had become a Muslim and had recently started to use the Miswāk. Due to use of the Miswāk, he was blessed and healed. When he showed the Miswāk to the doctor, he was stunned."

صَلُّوْا عَلَى الْحَبِيْبِ صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

To Strengthen Memory

Dear Islamic brothers! Miswāk has many benefits in this world and the Hereafter. Miswāk contains many chemical ingredients which protect the teeth from many infections. It is quoted in the margins of Ṭaḥṭāwī: "Use of Miswāk strengthen memory and eyesight, cures headaches and relieves the veins in the head, eliminates sputum, improves digestion, increases brain power, increases birth rate, delays aging and strengthens the back."

(Ḥāshiya-tuṭ-Ṭaḥṭāwī Ala Marāqil Falāḥ, pp. 69, Bāb-ul-Madīna, Karachi)

Preventing Wastage of Waqf Water: Fatāwā & Fourteen Practical Guidelines for Wuḍū

Wasteful Use of Water in Masājid and Madāris

The water available at Wuḍū spots in Masājid and Madāris is classed as Waqf; rulings are different for this water and that for our domestic water. Those who splash water badly at Wuḍū spots of Masājid or wash their organs more than three times purposelessly during Wuḍū due to ignorance or carelessness must ponder following blessed Fatwa, tremble with the fear of Allāĥ عَزَّوَجَلَّ and repent of doing so in the future. A'lā Ḥaḍrat Imām-e-Aĥl-e-Sunnat Imām Aḥmad Razā Khān عَلَيْہِرَحْمَۃُالرَّحْمٰن says, "To use more than required amount of Waqf water in Wuḍū is Ḥarām unanimously, as permission has not been granted for spending it more than required and water in Islamic Madāris is of the same kind which is reserved for those who perform Shar'ī Wuḍū."

(Fatāwā Raḍawiyyaĥ (Jad īd), pp. 658, vol. 1)

Dear Islamic brothers! One who does not prevent himself from wasting water should use his own water e.g. he may perform Wuḍū by his domestic water. Allāĥ عَزَّوَجَلَّ forbid, it doesn't mean that there is no binding on wasting one's own water. Rather one must learn Shar'ī Wuḍū by exercising intensively at home so that he may not commit a Ḥarām by wasting water at Masjid.

Seven Guidelines by A'lā Ḥaḍrat to Avoid Wasteful Use of Water

1.     Some people overfill the handfuls. The overflowed amount goes waste. Care must be taken in this regard.

2.     The handful does not always have to be filled to the top with water; one must think as to for what purpose he is taking the water. For instance, only half a handful of water is needed for sniffing into the nose, then what is the purpose of taking full handful; a full handful is not needed even for rinsing the mouth.

3.     Nozzle of ewer should be moderate in size i.e. neither so narrow to ooze water late nor so wide to splash water more than requirement. To know its difference, if Wuḍū is made using a bowl, excessive water will be consumed. Similarly wide tap will cause excessive consumption. If ewer has wide nozzle, take care and do not pass full jet, instead set thin stream. (Similar precautions should be adopted while opening the taps).

4.     Moisten the organs by wet hand before washing, as then, water flows swiftly and small (quantity of water) does the function of large. In winter season specially, this act is more desirable as it has been observed that the flowing water leaves some spaces dry due to skin dryness.

5.     If there are hairs on wrists, these should be trimmed away as they need more water. Shaving these render them harder; hence trimming via a machine is better as it removes properly and the best and Aḥsan (preferred) one is Nūraĥ (a type of hair removing powder) as its application in such organs is proven from Sunnaĥ. Umm-ul-Muminīn Ḥaḍrat Sayyidatunā Umm-e-Salamaĥ رَضِیَ اللّٰہُ تَعَالٰی عَنْہَا says, "Whenever Rasūlallāĥ صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم used Nūraĥ, He صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم would apply it to his blessed Sitr with his own blessed hands and it was applied to other parts of the blessed body by the chaste wives رَضِیَ اللّٰہُ تَعَالٰی عَنْہُنَّ."

(Sunan Ibn Mājah, pp. 226, vol. 4, Hadīš 375)

If one does not do so, moisten such hairs before washing so that they get flattened. If water flowed in the roots of erected hair and didn't flow over the hair tip, Wuḍū will not be valid.

6.     While using a ewer for Wuḍū, the stream of water should be moved from the nails towards the elbows / ankles constantly so that all parts are washed only once in one go, otherwise the slow movement of the organ will result in water being poured on the same spot several times (which will result in a sort of wastage).

7.     Some people pour water from the nails towards the elbows (or toes to the ankles) and then keep flowing the water as they bring it back to the nails to start a second wash and then bring it back (with the water still flowing) for a third wash whereas in fact this results in washing the organ five times instead of three. Instead of this, the jet of water should be stopped when it reaches the elbows or ankles, it should be resumed from nails again. Washing from nails towards elbows/ ankles is Sunnaĥ and not the reverse one (To wash from elbows/ankles towards nails is not Sunnaĥ).

A comprehensive saying is that one should be moderate. Imām Shāfi'ī رَحْمَةُاللّٰہِتَعَالٰیعَلَیْہِ has very rightly said, "With moderation, a little is sufficient but without moderation, even ample amount of water does not suffice."

(Fatāwā Raḍawiyyaĥ (Jad īd), pp. 765-770, vol. 1)

Fourteen Madanī Pearls to Avoid the Wasteful Use of Water

1.     Ask repentance (towards Allāĥ عَزَّوَجَلَّ) for unlawful wastage done in the past and make every possible effort to avoid it in the future.

2.     Think and plan well for arrangements that may lead to performing of Wuḍū and Ghusl according to Sunnaĥ with minimum consumption of water. Make yourself fear the fact that the accountability of each drop and even a tiny particle will be held on the Day of Judgement.

3.     While doing Wuḍū, turn the tap on carefully. During Wuḍū, keep one hand on the tap as long as possible and keep turning the tap off when water is not needed.

4.     Less water is consumed in doing Wuḍū with ewer as compared to tap. Perform Wuḍū by using loṭā if possible. If one cannot avoid use of tap, he can wash easily-washable organs with ewer, if possible. Using tap for Wuḍū is permissible; however, one should take measures to get rid of wastage.

5.     Make the habit of turning the tap off perfectly so that not a single drop of water leaks during Miswāk, mouth wash, gargling, nose wash, Khilāl of beard and fingers of hand / foot and Maşḥ (moistening).

6.     During winters specially, avoid draining cold water present in pipe line for receiving hot water while performing Wuḍū/Ghusl or washing clothes/utensils. Cold water may be collected in some tub.

7.     While making foam from soap for washing of hands / face, make careful use of water. For example, for washing of hands, a few drops of water may be taken in handful for making foam of soap. Opening of tap with soap in hand may cause wastage of water.

8.     After use, soap should be placed in a soap holder that contains no water. Deliberately placing of soap in water will cause wastage of soap by softening. Don't place/leave soap on surface of wash basin as, otherwise, soap will be dissolved and wasted due to presence of water over there.

9.     Do not put to waste water left in glass after drinking or left in a jug after dining. Instead pour it back into cooler etc.

10. It has become a norm nowadays to spoil a lot of water during washing of fruits, clothes, utensils, floors or even a tea cup or tea spoon. This is very sorrowful situation.

11. In most of the homes, lights and fans remain 'On' uselessly throughout day and night. Make a habit to turn lights and fans 'Off' as soon as requirement is over. All of us should fear from accountability in Hereafter and should refrain from wastage.

12. Use a ewer in latrine as using a shower for purification consumes plentiful water and also contaminates the feet. Everybody should sprinkle some water on edges of W.C. after passing urine and also pour some water into the hole of W.C. from some height (protecting clothes from splashing of dirty water). اِنْ شَاءَاللّٰہُ عَزَّوَجَلَّ fouling smell and growth of germs will reduce. Using a flush tank for this purpose consumes plentiful water.

13. If a tap drips, take immediate actions to rectify the fault; otherwise wastage of water will continue. Sometimes taps of Masājid / Madāris are found dripping continuously and no body bothers. The managing committee should take remedial actions promptly as per their responsibility for the sake of betterment in the Hereafter.

14. Be extra careful to make full use of each food grain and each drop during eating, taking tea or beverages, cutting fruits etc. Special care should be taken not to waste a single drop or piece when drinking, slicing fruits etc. and to ever single bit.

Yā Rab عَزَّوَجَلَّ of Muṣṭafā صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم! Enable us to keep Wuḍū all the time by performing Shar'ī Wuḍū avoiding wastage.

اٰمِيْن بِجَاهِ النَّبِيِّ الْاَمِيْن صَلَّى اللّٰهُ تَعَالٰی عَلَيْهِ وَاٰلِهٖ وَسَلَّم

صَلُّوْا عَلَى الْحَبِيْبِ صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Avoiding Wastage of Water in Wuḍū: Aḥādīš, Rulings & Practical Guidance

Seven Miscellaneous Rulings

1.     The passing of urine, stool, Wadī, Mażī, semen, worm or pebble from front or rear excretory organs of a man or woman will nullify Wuḍū.

(Fatāwa-e-'Ālamgīrī, pp. 9, vol. 1)

2.     The passing of even a minor amount of air from the rear will nullify Wuḍū. The passing of air from the front of a man or woman will not nullify Wuḍū.

(ibid) (Baĥār-e-Sharī'at, pp. 304, vol. 1)

3.     Unconsciousness nullifies Wuḍū.

(Fatāwa-e-'Ālamgīrī, pp. 12, vol. 1)

4.     Some people say that pronouncing the name of pig nullifies Wuḍū. This is false.

5.     If one's Wuḍū breaks due to some reason (e.g. breaking of wind) whilst he is performing it, he has to re-start Wuḍū, the organs washed earlier will be considered unwashed.

(Fatāwā Raḍawiyyaĥ (Jad īd), pp. 255, vol. 1)

6.     To touch the Holy Qurān, or any Qurānic verse or its translation in any language without Wuḍū is Ḥarām.

(Baĥār-e-Sharī'at, pp. 326, 327 etc, vol. 1)

7.     There is no harm in reciting the Qurān seeing its script without touching it or by heart without Wuḍū.

Yā Rab عَزَّوَجَلَّ of Muṣṭafā صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم bestow us with the ability to perform Shar'ī Wuḍū without wastage and to remain in a state of Wuḍū at all times.

اٰمِيْن بِجَاهِ النَّبِيِّ الْاَمِيْن صَلَّى اللّٰهُ تَعَالٰی عَلَيْهِ وَاٰلِهٖ وَسَلَّم

صَلُّوْا عَلَى الْحَبِيْبِ صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Wasteful Use of Water in Wuḍū

Nowadays, many people open the taps too much when doing Wuḍū wasting a great deal of water. Even worse, some people open the tap in advance as soon as they reach the Wuḍū spot and then start rolling their sleeves up thereby causing wastage of water. The majority of people leave the tap on whilst doing Masḥ of the head. We must all fear Allāĥ عَزَّوَجَلَّ and avoid such wastage because the accountability of each drop and even minute acts will be held on the Day of Judgement. Here are four Aḥādīš warning against wastage. Read them and tremble with Allāĥ's fear:

1. Wastage at Canal

The Prophet of mankind, the peace of our heart and mind, the most generous and kind صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم passed by Ḥaḍrat Sayyidunā Sa'd رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ who was performing Wuḍū. Beloved and blessed Rasūl of Allāĥ صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم asked, "Why is this wastage (of water)?" Ḥaḍrat Sayyidunā Sa'd رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ replied, "Is wastage of water accountable in Wuḍū?" He صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم replied, "Yes, even if you are at a water course."

(Sunan Ibn Mājah, pp. 254, vol. 1, Hadīš 425)

Fatwā of A'lā Ḥaḍrat

A'lā Ḥaḍrat, Imām-e-Aĥl-e-Sunnat رَحْمَۃُاللّٰہِتَعَالٰیعَلَیْہِ comments on this Ḥadīš saying, "This Ḥadīš proves wastage of water even at a canal and wastage is disliked by Sharī'aĥ. Assertion for negation of wastage in Wuḍū is present in Ḥadīš Sharīf and negation actually desires Taḥrīm (prohibition) [i.e. commandment for prohibition of wastage in Wuḍū exists and this prohibition demands to declare it Ḥarām].

(Fatāwā Raḍawiyyaĥ (Jadīd), pp. 731, vol. 1)

إِنَّهٗ لَا يُحِبُّ الْمُسْرِفِيْنَ ۞

'Verily, those who spend wastefully are not liked by Him (Allah).'

(Part 8, Al-An'ām, verse 141) [Kanz-ul-Īmān (Translation of Quran)]

Muftī Aḥmad Yār Khān's Commentary

The renowned Mufassir Ḥaḍrat Muftī Aḥmad Yār Khān رَحْمَۃُاللّٰہِعَلَیْہِ explains verse 141 of Sūraĥ Al-An'ām mentioned by A'lā Ḥaḍrat رَحْمَۃُاللّٰہِتَعَالٰیعَلَیْہِ in his Fatwā by saying, "Spending on prohibited things is a wastage, donating one's everything thereby causing poverty to his own family is also wastage, spending more than required is a wastage; that is why washing the organs of Wuḍū four times (without a Shar'ī reason) is considered a wastage."

(Nūr-ul-'Irfān, p. 232)

2. Don't Waste Water

Ḥaḍrat Sayyidunā 'Abdullah bin 'Umar رَضِیَ اللّٰہُ تَعَالٰی عَنْہُما narrates that the Exalted Prophet صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم saw a person performing Wuḍū and said, "Do not waste, do not waste."

(Sunan Ibn Mājah, pp. 254, vol. 1, Hadīš 424)

3. Wasteful Usage is a Satanic Act

Ḥaḍrat Sayyidunā Anas رَضِیَ اللّٰہُتَعَالٰیعَنْہُ quotes a Ḥadīš, "There is no good in using large amount of water in Wuḍū, this act is induced by Satan."

(Kanz-ul-'Ummāl, pp. 144, vol. 9, Hadīš 26255)

4. Asking for a White Palace in Heaven?

Ḥaḍrat Sayyidunā 'Abdullah bin Mughaffal رَضِیَ اللّٰہُتَعَالٰیعَنْہُ heard his son saying the following words in his supplication, "Yā Allāĥ عَزَّوَجَلَّ I beg you for the white palace on the right side of Heaven." He رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ said, "Son! Beg paradise from Allāĥ عَزَّوَجَلَّ and ask His blessing to refrain from Hell. I have heard Rasūlallāĥ صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم saying that there will be people in this Ummaĥ who will exceed limits in Wuḍū and Du'ā."

(Sunan Abū Dāwūd, pp. 68, vol. 1, Hadīš 96)

Dear Islamic brothers! The renowned Mufassir Ḥaḍrat Muftī Aḥmad Yār Khān رَحْمَۃُاللّٰہِعَلَیْہِ comments on this Ḥadīš by saying, "Exceeding limits in Du'ā refers to mentioning useless specifications like that his son did. It is better to ask for Firdaus (the greatest Heaven); as this specification is typical and not personal. Exceeding limits in Wuḍū might be in two ways: exceeding the numbers (in place of three) and exceeding the organ coverage e.g. washing the armpits up to the knees, washing the arms up to the shoulders, both these are prohibited."

(Mirāt-ul-Manājīh, pp. 293, vol. 1)

Wrongdoing / Offence

A Bedouin asked the beloved Rasūl of Allah صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم how to perform Wuḍū. Makkī Madanī Muṣṭafā صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم demonstrated by performing Wuḍū and washed each organ three times. Then, he صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم said, "This is how Wuḍū is performed, anyone who increases or decreases in this has done evil and offence."

(Sunan Nasāī, pp. 31, Hadīš 140)

Learn Wuḍū in a Practical Way

Dear Islamic brothers! From this blessed Ḥadīš, we came to know that practical demonstration of Wuḍū is proven from Sunnaĥ. Following this Sunnaĥ, Muballighīn may demonstrate the method of Wuḍū to Islamic brothers washing each required organ three times without wasting water. Take strict care that no organ is washed four times. Then anyone from the learners, on his own accord, may get his Wuḍū checked by demonstrating to the Muballigh so that mistakes may be eliminated. This Madanī exercise may be accomplished in a better way in the company of devotees of the Exalted Prophet while travelling with Sunnaĥ-inspiring Madanī Qāfilaĥs of Dawat-e-Islami. You must learn correct method of Wuḍū. It is very difficult to comprehend the correct method of Wuḍū by merely reading it quite a few times; you will have to practice it again and again.