The
Declaration of Prophethood
When the most Revered and Renowned
Prophet صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَآلِهِ
وَسَلَّم was forty years old, he صَلَّى اللَّهُ
تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم was allowed to declare his Prophethood on
behalf of Allah عَزَّوَجَلَّ. Otherwise, he صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم
was a Prophet before even the creation of Sayyiduna Adam عَلَيْهِ السَّلام. Hence, the Beloved Prophet صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم
was once asked مَتَى كُنْتَ نَبِيًّا
i.e. Since when are you صَلَّى اللَّهُ تَعَالَى
عَلَيْهِ وَآلِهِ وَسَلَّم a Prophet? He صَلَّى
اللَّهُ تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم replied: وَأَدَمُ بَيْنَ الرُّوحِ وَالْجَسَدِ i.e. (I was a
Prophet even that time) when Adam عَلَيْهِ السَّلام
was between the soul and the body.
(Al Mustadrak, vol. 3,
pp. 508, Hadees 4265)
Adam
ka putla na bana tha,
jab
bhi woh Dunya mayn Nabi thay
Hay
Un say Aaghaz-e-Risalat
First
Revelation
It was 22nd February 610 AD, the
most sacred moments, when the Noblest Prophet صَلَّى
اللَّهُ تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم was showering his
blessings upon the cave of Hira. Sayyiduna Jibraeel عَلَيْهِ
السَّلام first time, came in the court of Beloved Rasool صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم
with the following blessed Quranic verses as revelation.
اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ (
خَلَقَ الْإِنْسَانَ مِنْ عَلَقٍ اِقْرَأْ وَ رَبُّكَ الْأَكْرَمُ الَّذِي عَلَّمَ
بِالْقَلَمِ عَلَّمَ الْإِنْسَانَ مَا لَمْ يَعْلَمُ )
'Read
In the name of your Lord Who created man from a clot. Read, and your Lord only
is the Most Beneficent, The One Who taught to write with the pen, The One Who
taught man all what he did not know.'
[Translation of
Kanz-ul-Iman] (Part 30, Surah Al-'Alaq, verse 1-5)
After a certain period of time,
following blessed verses were revealed.
يَأَيُّهَا الْمُدَّثِرُ قُمْ فَأَنْذِرْ
وَرَبَّكَ فَكَبِّرْ وَ ثِيَابَكَ فَطَهِّرْ وَالْرُّجْزَ فَاهْجُرْ
O
the Cloaked One! (Prophet Mohammad صَلَّى اللَّهُ
تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم) Rise up and warn! And proclaim the Purity
of your Lord. And stay away from idols.
[Translation of
Kanz-ul-Iman] (Part 29, Surah Al-Mudasir, verse 1-5)
The
beginning of Preaching of Islam
Dear Islamic brothers! Now this
Divine command قُمْ فَأَنْذِرْ i.e. 'Rise up and
warn' refers to instilling Divine fear عَزَّوَجَلَّ
amongst people and inviting them towards Islam had become obligatory act upon
the Beloved Prophet صَلَّى اللَّهُ تَعَالَى عَلَيْهِ
وَآلِهِ وَسَلَّم. However, still there was no clear commandment of preaching
publically. Therefore, the Blessed and Beloved Rasool صَلَّى
اللَّهُ تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم initially started
preaching secretly among the trustworthy people.
الْحَمْدُ
لِلَّهِ عَزَّوَجَلَّ
a number of men and women embraced Islam by the invitation of the Beloved
Prophet صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَآلِهِ
وَسَلَّم towards Islam. Sayyiduna Abu Bakr رَضِيَ
اللَّهُ تَعَالَى عَنْهُ was the first among men came into the fold
of Islam, Sayyiduna Ali كَرَّمَ اللَّهُ تَعَالَى
وَجْهَهُ الْكَرِيم was the first among the boys converted to
Islam, Sayyidah Khadijah-tul Kubra رَضِيَ اللَّهُ
تَعَالَى عَنْهَا was the first among the women to accept Islam, Sayyiduna Zayd
Bin Haarisah رَضِيَ اللَّهُ تَعَالَى عَنْهُ
was the first among freed slaves and Sayyiduna Bilal Habashi رَضِيَ اللَّهُ تَعَالَى عَنْهُ was the first among
the slaves who embraced Islam.
Calling
towards righteousness soon after embracing Islam
Dear Islamic brothers! Sayyiduna Abu
Bakr Siddiq رَضِيَ اللَّهُ تَعَالَى عَنْهُ started
calling towards righteousness soon after he embraced Islam. Through his
individual efforts, five those blessed individuals embraced Islam who had the
honour to be amongst the Asharah-e-Mubasharah. Their blessed names are as
follows:
1. Sayyiduna 'Usman-e-Ghani رَضِيَ اللَّهُ تَعَالَى عَنْهُ
2. Sayyiduna Sa'd Bin Abi Waqqas رَضِيَ اللَّهُ تَعَالَى عَنْهُ
3. Sayyiduna Talha Bin 'Ubaydullah رَضِيَ اللَّهُ تَعَالَى عَنْهُ
4. Sayyiduna Abdul Rahman Bin 'Auf رَضِيَ اللَّهُ تَعَالَى عَنْهُ
5. Sayyiduna Zubayr Bin 'Awwam رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Asharah-e-Mubasharah are those ten
blessed companions of the Prophet صَلَّى اللَّهُ
تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم who were given glad tidings of Jannah in
their worldly lives by the Noblest Prophet صَلَّى
اللَّهُ تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم.
A'la Hadrat Imam Ahmad Raza Khan رَحْمَةُ اللَّهُ تَعَالٰى عَلَيْهِ has stated:
Woh dason
jin jo Jannat ka muzdah mila
Us Mubarak
jama'at peh lakhon salaam
If
only we also become preacher!
سُبْحَانَ
اللَّهِ عَزَّوَجَلَّ
What a great passion and intense yearning Sayyiduna Abu Bakr Siddiq رَضِيَ اللَّهُ تَعَالَى عَنْهُ had for calling
towards righteousness that as soon as he got associated with the Noblest
Prophet صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَآلِهِ
وَسَلَّم he had a desperate longing for making others associate with the
Most Honourable Prophet صَلَّى اللَّهُ تَعَالَى
عَلَيْهِ وَآلِهِ وَسَلَّم as well. He truly had a great sense of
responsibility as well as he had a great worth, high regard and importance
towards Islam. If only! Importance of calling towards righteousness grows in
our heart. If only! We speed up our efforts to lead our innocent Islamic
brothers towards the Divine phenomenon of blessings, Jannah, who are wandering
in the dark valleys of sins. If only! We privilege to have strong passion for inviting
the Muslims towards the beautiful Sunnah of Beloved Rasool صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم who are badly
surrounded by the western culture, fashion and glamour. One of the effective
sources of propagating this Madani activity i.e., is to have a visit of area
for calling people towards righteousness. In the Madani environment of
Dawat-e-Islami, a particular day is fixed in a week for visiting shops, homes
etc., for calling people towards righteousness. Some Islamic brothers visit area
twice or thrice a week or even daily and some devotees of Rasool, even being
alone, are always found busy calling people towards righteousness. Let's listen
to a faith-refreshing Madani parable about calling people towards righteousness
i.e., 'making individual efforts' alone.
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