Qada
of Qasr Salah
If the Qaḍā Ṣalāĥ missed in
travelling state is to be offered in settled state, it will be offered Qaṣr
(curtailed) and if the Qaḍā Ṣalāĥ missed in settled state is to be offered in
travelling state, it will be offered completely i.e. curtailing will not be done.
(Fatāwā-e-'Ālamgīrī,
pp. 121, vol. 1)
Ṣalāĥ
of Apostasy Period
Allāĥ عَزَّوَجَلَّ
forbid, if someone became apostate and then embraced Islam again, he is not
required to offer the Qaḍā of the Ṣalāĥ missed during the period of apostasy.
However, it is Wājib to offer the Qaḍā of the Ṣalāĥ missed in the state of
Islam before becoming apostate.
(Rad-dul-Muḥtār, pp.
647, vol. 2)
Ṣalāĥ
at the Time of Delivery
If the midwife fears that the baby
would die in case of offering Ṣalāĥ, it is a valid reason for her to miss Ṣalāĥ
in this situation. If the head of the baby came out and there is a fear that
the time of Ṣalāĥ would end before the start of Postnatal Bleeding, it is Farḍ
for the mother to offer the Ṣalāĥ even in this condition; if she does not offer
the Ṣalāĥ, she will be a sinner. Ṣalāĥ should be offered by keeping the head of
the baby in some dish etc. in such a careful way that it is not harmed.
However, if there is a fear of the baby's death in case of offering Ṣalāĥ even
in this way, delay is exempted. Qaḍā of this Ṣalāĥ is to be offered after the
termination of postnatal bleeding.
(Rad-dul-Muḥtār, pp.
627, vol. 2)
In
which Condition a Patient is exempted from Ṣalāĥ?
The patient who is not in a
condition to offer Ṣalāĥ even by gestures is exempted from offering Ṣalāĥ
provided that the same condition lasts up to the next six (consecutive) Ṣalāĥ;
offering Qaḍā of Ṣalāĥ missed under this condition is not Wājib.
(Fatāwa-e-'Ālamgīrī,
pp. 121, vol. 1)
Repeating
the Ṣalāĥ of Lifetime
If there was an imperfection or
repugnance in somebody's Ṣalāĥ, it is good for him to repeat all Ṣalāĥ of his
past lifetime. If there was no imperfection, repeating the Ṣalāĥ is not
advisable. However, if he still repeats, he should not offer such Ṣalāĥ after
Fajr and 'Aṣr; a Sūraĥ should also be recited after Sūra-e-Fātiḥaĥ in all
Rak'āt. In Witr, after reciting Qunūt and performing Qa'dah, he should add one
more Rak'at to make four in all.
(Fatāwā-e-'Ālamgīrī,
pp. 124, vol. 1)
If
Forgot to Utter the Word 'Qaḍā', then……?
A'lā Ḥaḍrat Maulānā Shāĥ Imām Aḥmad
Razā Khān عَلَيْهِ رَحْمَةُ اللّٰہِ الرَّحْمٰن
says, "Our scholars approve that offering Qaḍā with the intention of Adā
and offering Adā with intention of Qaḍā, both are valid."
(Fatāwā Raḍawiyyah
(Jad Īd), pp. 161, vol. 8)
Offer
Qaḍā Ṣalāĥ of Lifetime in Place of Nawāfil
Offering Qaḍā Ṣalāĥ is more
important than offering supererogatory Ṣalāĥ i.e. when one has time to offer
Nafl Ṣalāĥ, he should offer Qaḍā Ṣalāĥ instead of Nafl Ṣalāĥ so that he gets
relieved of the obligation; however, he must not leave Tarāwīḥ and twelve daily
Rak'āt of Sunnat-e-Muakkadaĥ.
(Bahār-e-Sharī'at, pp.
706, vol. 1)
Offering
Nafl is not Permissible after Fajr and 'Aṣr Ṣalāĥ
After Fajr and 'Aṣr, it is Makrūh
(Taḥrīmī) to offer all the intentional Nawāfil including Taḥiyya-tul-Masjid and
every such Ṣalāĥ that became due on account of some external reason such as
Nawāfil of Ṭawāf and votive; likewise, there is the same ruling for every such
Ṣalāĥ that was cancelled having been initiated even if it is Sunnaĥ Ṣalāĥ of
Fajr or 'Aṣr.
(Dur-re-Mukhtār, pp.
44, 45, vol. 2)
There is no specific timing for
offering Qaḍā Ṣalāĥ, one may fulfil this obligation at any time during life;
but it should not be offered at Sunrise, Sunset and Mid-Day (Zavāl) as Ṣalāĥ is
not permissible at these times.
(Bahār-e-Sharī'at, pp.
702, vol. 1, 'Alamgīrī, pp. 52, vol. 1)
What
to do if Four (4) Sunan of Ẓuhar are Missed?
In case of offering the Farḍ of
Ẓuhar Ṣalāĥ first, offer the four Rak'āt of preceding Sunnaĥ Ṣalāĥ after offering
two Rak'āt of succeeding Sunnaĥ Ṣalāĥ. Therefore A'lā Ḥaḍrat عَلَيْهِ رَحْمَةُ اللّٰہِ تَعَالٰی states, "The
four Rak'āt of preceding Sunnaĥ Ṣalāĥ, if not offered prior to Farḍ Ṣalāĥ,
should be offered after Farḍ Ṣalāĥ preferably after offering succeeding Sunnaĥ
Ṣalāĥ (two cycles) as per superior decree of Islamic Jurisprudence, provided
Ẓuhar timing has not yet elapsed."
(Fatāwā Raḍawiyyaĥ
(Jad Īd), pp. 148, vol. 8)
What
to do if Sunan of Fajr are Missed?
If there is a risk of missing the
congregational Ṣalāĥ of Fajr on account of offering Sunan of Fajr, one should
join congregational Ṣalāĥ leaving the Sunan. But offering the missed Sunan
after the Salām (of Farḍ) is not permissible. It is Mustaḥab to offer it twenty
minutes after the Sunrise but before Ḍaḥwa-e-Kubrā.
Is
Time Span for Maghrib Ṣalāĥ Really Short?
The time of Maghrib Ṣalāĥ is from
sunset up to the start of timings of 'Ishā Ṣalāĥ. The duration of Maghrib
timings increases and decreases according to location and date. For example, in
Bāb-ul-Madīnaĥ Karachi, minimum duration of Maghrib Ṣalāĥ is 1 hour and 18
minutes as per calendar of Ṣalāĥ timings. Islamic Scholars say: "Except
for the cloudy days, early offering of Maghrib Ṣalāĥ is Mustaḥab. Making a
delay for as long as two Rak'āt of Ṣalāĥ may be offered is Makrūh-e-Tanzīhī and
making a delay such that stars get mixed up without a valid reason such as
journey or sickness is Makrūh-e-Taḥrīmī."
(Bahār-e-Sharī'at, pp.
453, vol. 1)
A'lā Ḥaḍrat Maulānā Shāĥ Imām Aḥmad
Razā Khān عَلَيْهِ رَحْمَةُ اللّٰہِ الرَّحْمٰن
states, "Mustaḥab time of offering Maghrib Ṣalāĥ is up to the clear
appearance of stars; making such a delay that small stars (in addition to the
big ones) also start glittering is Makrūh (Taḥrīmī)."
(Fatāwā Raḍawiyyaĥ
(Jad Īd), pp. 153, vol. 5)
The Rak'āt of Sunnaĥ Ṣalāĥ offered
before Farḍ Ṣalāĥ of 'Aṣr and 'Ishā are Sunnaĥ-e-Ghaīr Muakkadaĥ and,
therefore, it is not necessary to offer them as Qaḍā, if missed.
What
is the Ruling Regarding Qaḍā of Tarāwīḥ?
If Tarāwīḥ is missed, there is no
Qaḍā for it; neither in congregation nor individually. If someone offers Qaḍā
of Tarāwīḥ, they will be regarded as Nafl; these Nawāfil would have nothing to
do with Tarāwīḥ.
(Tanvīr-ul-Abṣār &
Dur-re-Mukhtār, pp. 598, vol. 2)
No comments:
Post a Comment