Saturday, September 12, 2026

Glad-Tidings for the Qadiris: Sixteen Rights of the Murshid and Seven Madani Pearls

Glad-tidings for the Qadiris

It is stated in Bahjat-ul-Asrār that Ghaus-e-Azam قُدِّسَ سِرُّهُ الرَّبَّانِي has said, 'I was given an extremely large register in which the names of my companions and those of my would-be disciples till the Judgement Day were inscribed. I was then told that those people have been blessed due to their spiritual link with me. I asked the angel of Hell whether any of my disciples was in Hell. He replied in the negative. He رَحْمَةُ اللَّهِ تَعَالَى عَلَيْهِ further said, "I swear by the glory and greatness of my Creator عَزَّوَجَلَّ! My hand of protection is above my disciple as the sky is above the earth. Even if my disciple is not righteous, no matter, by the grace of Allah عَزَّوَجَلَّ I am righteous. I swear by the glory and greatness of my Creator عَزَّوَجَلَّ! I will not leave the court of my Creator عَزَّوَجَلَّ unless I make each and every disciple of mine enter the Paradise."'

(Bahjat-ul-Asrār, pp. 193)

Ghauš-e-Azam رَحْمَةُ اللهِ تَعَالٰى عَلَيْهِ further said, 'Allah عَزَّوَجَلَّ has promised me to make my disciples and friends enter Paradise. Therefore, the one who calls himself a disciple of mine, I initiate him into my Spiritual Order and pay attention towards him. I have made the Munkar and Nakīr promise that they would not frighten my disciples in their graves.'

(Bahjat-ul-Asrār, pp. 193)

Sixteen rights of Murshid

A'lā Hadrat, Imam of Ahl-e-Sunnat, Reviver of Sunnah, Eradicator of Bid'ah, Scholar of Shari'ah, Guide of Tariqah, 'Allāmah, Maulānā, Al-Hāj Al-Hāfiz, Al-Qārī Ash-Shah Imām Ahmad Raza Khan عَلَيْهِ رَحْمَةُ الرَّحْمَنِ has said: 'The Murshid has countless rights to be fulfilled by his disciple. Some of them are being mentioned here:

1.     A disciple should remain as submissive to his Murshid as a dead person is helpless before a living one.

2.     He should consider the pleasure of his Murshid as that of Allah عَزَّوَجَلَّ and his Murshid's displeasure as Allah's.

3.     For himself, he should regard his Murshid the best of all the contemporary saints.

4.     Even if a disciple attains a favour apparently from someone else, he should still consider it as a favour from his own Murshid.

5.     A disciple should remain prepared to sacrifice his wealth, life, offspring and everything else for his Murshid.

6.     Even if any act of Murshid appears to be contrary to Shari'ah or even a major sin, the disciple should not still object to it, nor should he give way to any ill opinion. Instead, he must consider it as his own misunderstanding.

7.     A disciple must not forsake his Murshid. He should consider even a mere thought of it as harmful as fire. He should not become anyone else's disciple even if the other person appears to be flying in the sky as it is like changing one's (spiritual) father.

8.     He should avoid even talking while present in the court of his Murshid, let alone laughing.

9.     He should keep his eyes, ears and heart completely attentive towards his Murshid.

10. If the Murshid ever asks the disciple about something, he should reply gently and reverentially and then become silent again.

11. The disciple should respect his Murshid's clothes, sitting place, offspring, house, area and city.

12. He should not say 'Why' to his Murshid's commands. In other words, he should never argue, nor should he delay in carrying out his Murshid's command. Instead, he should prefer it to all other things.

13. A disciple should not sit where his Murshid sits even in his Murshid's absence.

14. Even after the demise of the Murshid, the disciple should not marry his Murshid's widow.

15. If the Murshid is alive, the disciple should daily make supplication for his Murshid's protection and well-being. If the Murshid has passed away, the disciple should make İşāl-e-Šawāb of Fatihah and Salāt to his Murshid.

16. A disciple should remain a friend of his Murshid's friend and an enemy of his Murshid's enemy. In short, after Allah عَزَّوَجَلَّ and His Prophet صَلَّى اللهُ تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم a disciple should whole-heartedly prefer his relation to his Murshid to everyone else's in the world and stick by him. When a disciple becomes devoted to his Murshid to this degree, he is blessed with the help of Allah عَزَّوَجَلَّ, His Prophet صَلَّى اللهُ تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم and saints رَحمَهُمُ اللهُ تَعَالَى in his life, at the time of death, in grave, on the Judgement Day, at the balance, the bridge Şirāt, the blessed pond and everywhere else. Even if the Murshid is not of a high spiritual rank, he will definitely lead his disciple to spiritually elevated Murshid as this Qādiriyyah Order is linked with Ghaus-e-Azam رَحْمَةُ اللهِ تَعَالَى عَلَيْهِ from whom to Sayyidunā 'Alī كَرَّمَ اللهُ تَعَالَى وَجْهَهُ الْكَرِيمِ from whom to the Holy Prophet صَلَّى اللهُ تَعَالَى عَلَيْهِ وَآلِهِ وَسَلَّم and then finally to Allah عَزَّوَجَلَّ. However, it is imperative that the Murshid fulfils the four preconditions of Baï'at. Then, the disciple's firm belief may bring about fruitful results.'

(Fatāwā Razawiyyah, Vol. 24, pp. 369)

Bibliography

·        Al-Mu'jam-ul-Awsat-lil-Tabarānī, Dār-ul-Kutub 'Ilmiyyah, Beirut

·        Bahar-e Shari'at, Maktabah Razawiyyah, Karachi

·        Bahjat-tul-Qādiriyyah, Dar-ul-Kutub 'Ilmiyyah, Beirut

·        Bahjat-ul-Asrār, Dār-ul-Kutub 'Ilmiyyah, Beirut

·        Fatāwā Razawiyyah, Raza Foundation, Lahore

·        Ihyā-ul-'Ulūm, Dār-us-Şādir, Beirut

·        Jāmi' Tirmiżī, Dār-ul-Fikr, Beirut

·        Risāla-e-Qushairiyah, Dar-ul-Kutub 'Ilmiyyah, Beirut

·        Shu'ab-ul-Imān, Dar-ul-Kutub-ul-'Ilmiyyah, Beirut

·        Tabqat-e-Hanabilah, Dār-ul-Kutub 'Ilmiyyah, Beirut

·        Tabqat-ul-Kubrā, Dār-ul-Kutub 'Ilmiyyah, Beirut

7 Madanī pearls

Sayyidunā 'Abdullah Ibn Abbās رَضِيَ اللهُ تَعَالٰى عَنْهُمَا stated that a wise person should prefer seven things to seven other things:

1.     He should prefer poverty to wealth.

2.     He should prefer (worldly) disgrace to (worldly) respect.

3.     He should prefer humility to self-esteem.

4.     He should prefer hunger to eating to full stomach.

5.     He should prefer sadness to happiness.

6.     He should prefer the poor pious people to the rich people of the world.

7.     He should prefer death to life.

(Al-Munabbihāt lil 'Asqalānī, pp. 85)

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