Saturday, June 20, 2015

The Power of Ramadan: Stories of Forgiveness, Faith, and Divine Generosity

The Holy Prophet ﷺ would make Du’ā abundantly

She رَضِىَ اللهُ تَعَالٰی عَنْهَا has further said, ‘In Ramadan, the colour of the blessed face of the Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم would change. He صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم would offer Ṣalāh abundantly, make Du’ā in an extremely humble manner and remain overtaken by divine fear.’ (Shu’ab-ul-Īmān, pp. 310, vol. 3, Ḥadīš 3625)

The Holy Prophet ﷺ would donate abundantly

Dear Islamic brothers! In this month, donating money abundantly is also a Sunnah. Sayyidunā ‘Abdullāh Ibn ‘Abbās رَضِىَ اللهُ تَعَالٰی عَنْهُمَا has said, ‘In Ramadan the Prophet of mankind, the Peace of our heart and mind, the most Generous and Kind صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم would set free every prisoner and give something to every such person who asked for.’ (Ad-Dur-rul-Manṣūr, pp. 449, vol. 1)

Most generous

Sayyidunā ‘Abdullāh Ibn ‘Abbās رَضِىَ اللهُ تَعَالٰی عَنْهُمَا has stated, ‘The Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم is the most generous of all people and his ocean of generosity would turn turbulent the most in the moments of Ramadan when the honourable Jibrāīl عَلَيْهِ السَّلَام visited him.

Jibrāīl عَلَيْهِ السَّلَام would come every night and they both would recite the Holy Quran. Rasūlullāh صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم would demonstrate more generosity than even a fast blowing wind.’ (Ṣaḥīḥ Bukhārī, pp. 9, vol. 1, Ḥadīš 6)

Thousand times more reward

Dear Islamic brothers! The reward of good deeds is multiplied several times in Ramadan, so one should perform as many virtuous deeds as possible. Sayyidunā Ibrāhīm Nakh’ī رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has stated, ‘One day’s fast in Ramadan is greater than a thousand fasts (in any other month), making Tasbīḥ (i.e. saying سُبْحٰنَ الله) once in Ramadan is better than saying it a thousand times in any other month and offering one Rak’at of Ṣalāh in Ramadan is greater than offering a thousand Rak’at in any other month.’ (Ad-Dur-rul-Manṣūr, pp. 454, vol. 1)

Excellence of Żikr in Ramadan

Amīr-ul-Muminīn, Sayyidunā ‘Umar Fārūq رَضِىَ اللهُ تَعَالٰی عَنْهُ has narrated that the Prophet of mankind, the Peace of our heart and mind, the most Generous and Kind صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated, ‘The one who remembers Allah عَزَّوَجَلَّ in Ramadan will be forgiven, and the one who asks Allah عَزَّوَجَلَّ for anything in this month will not be deprived.’ (Shu’ab-ul-Īmān, pp. 311, vol. 3, Ḥadīš 3627)

Sunnah-Inspiring Ijtimā’ and Żikr of Allah عَزَّوَجَلَّ

Dear Islamic brothers! How fortunate are the people who attend Sunnah-Inspiring Ijtimā’āt and ask Allah عَزَّوَجَلَّ for success in the world as well as in the Hereafter. اَلْحَمْدُ لِلّٰهِ عَزَّوَجَلَّ! The Sunnah-Inspiring Ijtimā’ of Dawat-e-Islami, a global & non-political movement for the propagation of the Quran and Sunnah, consists of Żikr from beginning to end because Tilāwah, Na’at, Sunnah-Inspiring speech, Du’ā and Ṣalāt-o-Salām are all different forms of Żikr of Allah عَزَّوَجَلَّ. Here is a blessing of an Ijtimā’ of Dawat-e-Islami.

Birth of son after six daughters

An Islamic brother of Markaz-ul-Auliyā (Lahore) gave the following account: Probably, in 2003, an Islamic brother invited me to attend Dawat-e-Islami’s 3-day Sunnah-Inspiring global Ijtimā’ held in (Ṣaḥrā-e-Madīnah, Madīna-tul-Auliyā, Multan, Pakistan). I told him that I was the father of six girls and that my wife was expecting another baby, I asked him to make Du’ā for a baby boy this time.

Adopting an extraordinary manner of individual effort, the Islamic brother said, ‘سُبْحٰنَ الله عَزَّوَجَلَّ! Then you definitely need to attend the 3-day Sunnah-Inspiring Ijtimā’. In terms of the number of attendees, this is the biggest Ijtimā’ of the devotees of Rasūl after Hajj. Attend it and make Du’ā, innumerable pious Islamic brothers attend the Ijtimā’, your Du’ā may be accepted due to the blessing of their presence.’ His words touched my heart and I decided to attend the Sunnah-Inspiring Ijtimā’. Words cannot express the faith-refreshing atmosphere I felt there. I felt such spiritual peace for the first time in my life.

اَلْحَمْدُ لِلّٰهِ عَزَّوَجَلَّ! A few days later, Allah عَزَّوَجَلَّ blessed me with a baby boy, as beautiful as the moon. My family members were also overjoyed. اَلْحَمْدُ لِلّٰهِ عَزَّوَجَلَّ! I joined the Madanī movement of Dawat-e-Islami. Allah عَزَّوَجَلَّ granted me another baby boy. اَلْحَمْدُ لِلّٰهِ عَزَّوَجَلَّ! At present, I am making efforts as the responsible for Madanī Qāfilah of Dawat-e-Islami in my locality.

Dear Islamic brothers! It is not surprising that mercy is showered on the Madanī environment of Dawat-e-Islami and other Sunnah-Inspiring gatherings because there are probably numerous Auliyā رَحِمَهُمُ اللهُ تَعَالٰی amongst these devotees of Rasūl.

A’lā Ḥaḍrat رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has said, ‘There are great blessings in congregations and the Du’ā made in the gathering of Muslims is more likely to be accepted. Scholars have said, ‘Wherever forty pious Muslims gather, there will certainly be one Walī of Allah عَزَّوَجَلَّ amongst them.’ (Fatāwā Razawiyyah (Jadīd), pp. 184, vol. 24) (Taīsīr Sharḥ Jāmi’ Ṣaghīr, pp. 312, vol. 1, Ḥadīš 714)

Even if your Du’ā is not accepted apparently, you must still avoid uttering words of complaint. Indeed, Allah عَزَّوَجَلَّ knows what is best for us. We must be grateful to Allah عَزَّوَجَلَّ at all times. If He عَزَّوَجَلَّ gives you a boy, thank Him, if He عَزَّوَجَلَّ gives you a girl, thank Him, if He عَزَّوَجَلَّ gives you both, thank Him, and if He عَزَّوَجَلَّ doesn’t give you either, still thank Him in all circumstances and situations. Allah عَزَّوَجَلَّ says in verses 49 and 50 of part 25:

For Allah عَزَّوَجَلَّ is the Kingdom of the heavens and the earth, He عَزَّوَجَلَّ creates whatever He عَزَّوَجَلَّ likes. He عَزَّوَجَلَّ bestows daughters on whoever He عَزَّوَجَلَّ likes and He عَزَّوَجَلَّ bestows sons on whoever He عَزَّوَجَلَّ likes. Or He عَزَّوَجَلَّ couples both, the sons and the daughters, and He عَزَّوَجَلَّ makes whoever He عَزَّوَجَلَّ likes barren. Undoubtedly, He عَزَّوَجَلَّ is all knowing, the omnipotent. (Kanz-ul-Īmān (Translation of Quran)) (Part 25, Ash-Shūrā, verses 49, 50)

‘Allāmah Maulānā Sayyid Muhammad Na’īmuddīn Murādābādī عَلَيْهِ رَحْمَةُ اللّٰهِ الْهَادِی has stated, ‘Allah عَزَّوَجَلَّ is omnipotent and He عَزَّوَجَلَّ distributes His bounties as He عَزَّوَجَلَّ likes. This was the case with the honourable Prophets عَلَيْهِمُ السَّلَام as well. Sayyidunā Lūṭ عَلَيْهِ السَّلَام and Sayyidunā Shu’aīb عَلَيْهِ السَّلَام had only daughters, no sons. Sayyidunā Ibrāhīm عَلَيْهِ السَّلَام had only sons and no daughters, and the Noble Prophet Muhammad صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم had four sons and four daughters while Sayyidunā Yaḥyā عَلَيْهِ السَّلَام and Sayyidunā ‘Īsā عَلَيْهِ السَّلَام did not have any children.’ (Khazāin-ul-‘Irfān, pp. 777)

Devotee of Ramadan

There was a man whose name was Muhammad. He would not offer his Ṣalāh all year round, but in the blessed month of Ramadan he used to wear clean and pure clothes and offer all five daily Ṣalāh. He would also make up for his missed Ṣalāh. People asked him as to why he does so, he replied, ‘This is a month of mercy, blessings, repentance and forgiveness, maybe because of this, Allah عَزَّوَجَلَّ forgives me.’ After his demise, someone saw him in a dream and asked: ‘مَا فَعَلَ اللهُ بِكَ؟’ ‘How has Allah عَزَّوَجَلَّ treated you?’ He replied, ‘Allah عَزَّوَجَلَّ has forgiven me for honouring the blessed month of Ramadan.’ (Durra-tun-Nāṣiḥīn, pp. 8)

May Allah عَزَّوَجَلَّ have mercy on him and forgive us without accountability for his sake!

The Weight of Every Deed: Why Small Actions Matter in the Eyes of Allah

Don’t miss any good deed

Dear Islamic brothers! Did you see! Allah عَزَّ وَجَلَّ blessed the people who were being punished and set them free by virtue of different deeds such as obedience to parents, Wuḍū, Ṣalāh, fasting, Ẕikr of Allah عَزَّ وَجَلَّ, Hajj, ‘Umrah, behaving relatives well, call to righteousness and prevention from evil, charity, good character, generosity, crying due to fear of Allah عَزَّ وَجَلَّ, having hope in Allah عَزَّ وَجَلَّ etc.

Remember! All these matters depend upon the will of Allah عَزَّ وَجَلَّ. He عَزَّ وَجَلَّ is omnipotent, He عَزَّ وَجَلَّ forgives or punishes whoever He عَزَّ وَجَلَّ wants, and this is His justice. If He عَزَّ وَجَلَّ wants, He عَزَّ وَجَلَّ forgives by virtue of one (little) deed, but if He عَزَّ وَجَلَّ wants, He عَزَّ وَجَلَّ punishes for one (little) sin, and His punishment is very severe.

You have heard about the last two men mentioned in the foregoing Ḥadīš. The Holy Prophet صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ saw the retribution being given to those who tell tales and falsely accuse people of sins. Therefore, a wise person should not miss even an apparently minor-looking good deed because that good deed might lead to absolution, and he should avoid every type of sin, no matter how minor it seems to be as that sin might lead to punishment.

4 STORIES ABOUT SINNERS

1. Fire blazed up in grave

Sayyidunā ‘Amr Bin Shuraḥbīl رَحِمَهُ ٱللَّٰهُ تَعَالَى has stated, ‘Once a person who was considered very pious passed away. After his burial, the angels of punishment entered his grave and said, ‘We will hit you 100 whips as punishment.’. Frightened, he asked ‘Why will you punish me, I was a righteous person?’. They replied, ‘We will hit you 50 whips’, but he continued to argue with them. At last, they decided to hit him only one whip. So, they hit him one whip, which filled the entire grave with blazes of fire and burnt him to ashes. When he was revived, he asked shivering with pain, ‘Why was I hit this whip?’. They answered, ‘Once you offered Ṣalāh without Wuḍū, and once an oppressed man came to you for help, but you did not help him.’ (Sharḥ-uṣ-Ṣudūr, pp. 165).

Dear Islamic brothers! Did you see even a pious and righteous person was punished in his grave in case of the displeasure of Allah عَزَّ وَجَلَّ?. May Allah عَزَّ وَجَلَّ have mercy on us and forgive us without holding us accountable!

آمِين بِجَاهِ النَّبِيِّ الأَمِين صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ

2. Unjust weighing led to divine wrath

Sayyidunā Ḥāriš Muḥāsibī عَلَيْهِ رَحْمَةُ ٱللَّٰهِ ٱلْقَوِىّ has stated that there was a person who used to do the work of measuring grain. He left his job and occupied himself with worshipping Allah عَزَّ وَجَلَّ.

When he died some of his close relatives saw him in a dream and asked, ‘مَا فَعَلَ اللَّهُ بِكَ (How has Allah عَزَّ وَجَلَّ treated you?) He replied, ‘Due to my carelessness, dust had stuck onto the scale I used to use for weighing grain. I did not use to clean it because of which the amount of grain equal to the weight of the dust would reduce at the time of weighing. I am now being punished for that.’ (Akhlāq-uṣ-Ṣāliḥīn, pp. 56)

3. Screams from grave

Similarly, another man who used to weigh food and sell without cleaning his scales was also punished in his grave after his death, and people even heard him screaming from inside his grave. Some pious people رَحِمَهُمُ ٱللَّٰهُ تَعَالَى pitied him and prayed for his forgiveness, and by the blessing of their prayers he was relieved from his punishment. (ibid)

Where do Ḥarām earnings end up?

There is a lesson in these two admonitory narrations especially for those who weigh things dishonestly. O Muslims! Although, sometimes, an apparent increase takes place in the wealth due to weighing unjustly, no goodness lies in this wealth. At times, these unlawful earnings prove to be a nuisance even in this world. This income may be lost in the form of huge medical fees, expensive medicines, robbery, bribery or theft, and above all, it may well bring about punishment in the Hereafter.

Karlay tawbah Rab kī raḥmat hay baṛī Qabr mayn warnaḥ sazā hogī kaṛī Repent as the mercy of Allah is immense Or else punishment in grave will be intense

صَلُّوْا عَلَى الْحَبِيْب 

صَلَّى ٱللَّٰهُ تَعَالَىٰ عَلَىٰ مُحَمَّد 

تُوْبُوْا إِلَى اللَّهِ أَسْتَغْفِرُ الله 

صَلُّوْا عَلَى الْحَبِيْب 

صَلَّى ٱللَّٰهُ تَعَالَىٰ عَلَىٰ مُحَمَّد

Two mountains of fire

It is stated in Rūḥ-ul-Bayān, ‘The one weighing unjustly will be thrown into the depths of Hell on the Day of Judgement, and having been made to sit between two mountains of fire, will be commanded to weigh them. When he approaches the mountains, the fire will burn him.’ (Rūḥ-ul-Bayān, pp. 364, vol. 10)

Dear Islamic brothers! Ponder for a moment! The foregoing narration contains the admonition of extremely severe punishment for weighing unjustly for the sake of a few despicable coins in this short-lived life. Today, one cannot bear the heat of the world, how can one bear the scorching heat of two mountains in Hell? For the sake of Allah عَزَّ وَجَلَّ! Avoid greed for wealth, or else unlawful earnings will lead to ruin in the world as well as in the Hereafter.

4. Burden of a toothpick

Sayyidunā Wahb Bin Munabbeh رَحِمَهُ ٱللَّٰهُ تَعَالَى has stated, ‘There was a young Israelite who repented of all previous sins and spent seventy years worshipping consistently. He would fast during the day and worship at night. He was so pious that he would refrain from resting in any sort of shade and from eating delicious foods.

When he died, some of his close relatives saw him in a dream and asked, ‘مَا فَعَلَ اللَّهُ بِكَ (How has Allah عَزَّ وَجَلَّ treated you?)’ He replied, ‘Allah عَزَّ وَجَلَّ held me accountable, and forgave all of my sins, but unfortunately, I am still not allowed to enter Heaven because of using a toothpick without its owner’s permission. I had not apologised to its owner.’ (Tanbīh-ul-Mughtarīn, pp. 51)

صَلُّوْا عَلَى الْحَبِيْب صَلَّى ٱللَّٰهُ تَعَالَىٰ عَلَىٰ مُحَمَّد

After all a sin is a sin

Dear Islamic brothers! Tremble with fear! When the wrath of Allah عَزَّ وَجَلَّ intensifies, one can be punished even for such a sin he considers very minor, as mentioned in the previous narration that a righteous man was prevented from entering Heaven simply because he used a splinter as a toothpick without its owner’s permission and died without seeking.

forgiveness from the owner. Ponder for a moment! What is the worth of a splinter? These days, people defraud others of millions of dollars and feel no remorse at it.

تُوْبُوْا إِلَى اللَّهِ أَسْتَغْفِرُ الله

The Fulfilling of Human Rights: Debt, Justice, and Divine Accountability

Delay in paying debt without respite is sin

O Muslims! Tremble with fear! The matter of fulfilling the rights of other people is very crucial. Violating someone’s right, abusing him, frightening him by staring at him aggressively, threatening him, hurting his feelings by telling him off or in any other way, not paying his due debt or delaying the payment of his debt without a Shar'i exemption; these are all examples of depriving people of their rights.

Remember! If one owes someone money and is not in a position to pay it in cash but can pay it even by selling his household furniture, he must do so. If one does not pay debt without debtor’s permission despite having the means to do so, he will remain a sinner unless he pays the debt. Whether he is awake or asleep, a sin will be recorded (in his book of deeds) for each and every moment. In other words, his meter of sins will continue to tick away. It is the consequence of delaying the payment of debt, what will be the severity of the sin of not paying it at all.

Burden of three paisas

A’lā Ḥaḍrat, Imām-e-Ahl-e-Sunnat, Maulānā Shāḥ Imām Aḥmad Razā Khān رَحِمَهُ ٱللَّٰهُ رَحْمَةً وَاسِعَةً was asked a question about a (supposed) man called Zaïd who delayed in paying a debt and made lame excuses without any valid reason. A’lā Ḥaḍrat Imām Aḥmad Razā Khān رَحِمَهُ ٱللَّٰهُ رَحْمَةً وَاسِعَةً answered: ‘Zaïd is a sinner, corrupt, an oppressor, a liar and liable for punishment, what else does he want to be called! If he dies without paying the debt he will have to give the creditors his good deeds. He will have to give 700 Ṣalāḥ with Jamā’at for approximately 3 paisas (that he owes). If he runs out of good deeds he will have to carry the burden of their (the creditors) sins and will be thrown into Hell.’ (Fatāwā Razawiyyah (Jadīd), pp. 69, vol. 25).

Dear Islamic brothers! It is impossible for the oppressor to attain salvation without satisfying the oppressed one. However, if Allah عَزَّ وَجَلَّ wants He عَزَّ وَجَلَّ will reconcile between the oppressed and the oppressor on the Day of Judgement; otherwise, the oppressed will be given the good deeds of the oppressor. If this does not settle the case either, the sins of the oppressed will be given to the oppressor, and though this oppressor may have left the world as a pious man with heaps of good deeds, on Judgement Day he will be left empty-handed and be thrown into Hell. We seek Allah’s refuge.

Who will be destitute on Judgement Day?

The Holy Prophet صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ once asked his companions رَضِیَ ٱللَّٰهُ تَعَالٰی عَنْهُم, ‘Do you know as to who a destitute person is?’. They replied, ‘Yā Rasūlallāh صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ the one who does not have wealth is a destitute.’. He صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ said, ‘The destitute in my Ummah is the one who will be brought on the Judgement Day with Ṣalāh, fasts and charity (in his book of deeds) but would have abused and accused someone, he would have taken wealth unlawfully and shed blood (or) beaten someone and as a result of these sins, his good deeds will be taken from him. If he runs out of good deeds and there are still claimants (against him), he will have to take the sins of the oppressed (people) and would resultantly be thrown into Hell.’ (Ṣaḥīḥ Muslim, pp. 1394, Ḥadīš 2581).

صَلُّوْا عَلَى الْحَبِيْب صَلَّى ٱللَّٰهُ تَعَالَىٰ عَلَىٰ مُحَمَّد

Who is an oppressor?

Remember! It is not only the murderers, robbers and gangsters that are oppressors; in fact, anyone who violates even a minor right of the other person is an oppressor (and the other is the oppressed). For example, unlawfully taking even a single rupee of the other person, unlawfully scolding someone, staring aggressively at someone, teasing him etc. are all the acts of oppression.

If the oppressed also violated the rights of the oppressor, both of them would be oppressors and the oppressed in this case. There will be many such people who will be the ‘oppressed’ in one case and the ‘oppressor’ in the other.

Sayyidunā ‘Abdullāh Anis (رحمة الله عليه) has stated that on the Day of Judgement, Allah (عزوجل) will say, ‘No one shall enter Hell or Heaven until he/she is held accountable for the rights of people.’ So, if anyone has violated the rights of others, he will not enter Hell or Heaven until he compensates for it. (Akhlāq-uṣ-Ṣāliḥīn, pp. 55)

In order to get detailed information about people’s rights, please read the booklet ‘Aftermath of Cruelty’ published by Maktaba-tul-Madinah. Yā Allah (عزوجل) protect Muslims from violating each other’s rights and enable us to apologize and forgive each other for all previous mistakes in this matter!

آمین بِجَاہِ النَّبِیِّ الْاَمِیْن (صلی اللہ تعالیٰ علیہ واٰلہ وسلم) صَلُّوْا عَلَی الْحَبِیْب! صَلَّی اللہُ تَعَالٰی عَلٰی مُحَمَّد

Excellence of dying in Ramadan The fortunate Muslims who die in the blessed month of Ramadan not only remain safe from being questioned and punished in their graves but also deserve Heaven. The honourable scholars (رحمہم اللہ تعالیٰ) have said, ‘The Muslim who dies in this month will go straight into Paradise; as if the gate of Hell is closed for him.’ (Anis-ul-Wā’iẓīn, pp. 25)

Glad tidings of Heaven for three people Sayyidunā ‘Abdullāh Ibn Mas’ūd (رضی اللہ تعالیٰ عنہ) has narrated that the Beloved and Blessed Prophet (صلی اللہ تعالیٰ علیہ واٰلہ وسلم) has stated, ‘If anyone dies at the end of Ramadan he will enter Heaven; if anyone dies at the end of the day of ‘Arafah (9th Zul-Hajj) he will enter Heaven too, if anyone dies whilst donating (in the path of Allah عزوجل) he will also enter Heaven.’ (Ḥilyat-ul-Auliyā, pp. 26, vol. 5, Ḥadīš 6187)

Reward for fasting until Judgement Day Mother of the believers, Sayyidatunā ‘Āishah Ṣiddīqah (رضی اللہ تعالیٰ عنہا) has narrated that the Noble Prophet (صلی اللہ تعالیٰ علیہ واٰلہ وسلم) has said, ‘If anyone dies in the state of fast, Allah (عزوجل) will bless him with the reward of fasting until the Day of Judgement.’ (Firdaus-bimā’ Šaur-ul-Khaṭṭāb, pp. 504, vol. 3, Ḥadīš 5557)

Sayyidunā ‘Abdullāh Anis (رحمة الله عليه) has stated that on the Day of Judgement, Allah (عزوجل) will say, ‘No one shall enter Hell or Heaven until he/she is held accountable for the rights of people.’ So, if anyone has violated the rights of others, he will not enter Hell or Heaven until he compensates for it. (Akhlāq-uṣ-Ṣāliḥīn, pp. 55)

In order to get detailed information about people’s rights, please read the booklet ‘Aftermath of Cruelty’ published by Maktaba-tul-Madinah. Yā Allah (عزوجل) protect Muslims from violating each other’s rights and enable us to apologize and forgive each other for all previous mistakes in this matter!

آمین بِجَاہِ النَّبِیِّ الْاَمِیْن (صلی اللہ تعالیٰ علیہ واٰلہ وسلم) صَلُّوْا عَلَی الْحَبِیْب! صَلَّی اللہُ تَعَالٰی عَلٰی مُحَمَّد

The Blessed Month: Ramadan's Virtues, Protection, and Mercy

Excellence of dying in Ramadan The fortunate Muslims who die in the blessed month of Ramadan not only remain safe from being questioned and punished in their graves but also deserve Heaven. The honourable scholars (رحمہم اللہ تعالیٰ) have said, ‘The Muslim who dies in this month will go straight into Paradise; as if the gate of Hell is closed for him.’ (Anis-ul-Wā’iẓīn, pp. 25)

Glad tidings of Heaven for three people Sayyidunā ‘Abdullāh Ibn Mas’ūd (رضی اللہ تعالیٰ عنہ) has narrated that the Beloved and Blessed Prophet (صلی اللہ تعالیٰ علیہ واٰلہ وسلم) has stated, ‘If anyone dies at the end of Ramadan he will enter Heaven; if anyone dies at the end of the day of ‘Arafah (9th Zul-Hajj) he will enter Heaven too, if anyone dies whilst donating (in the path of Allah عزوجل) he will also enter Heaven.’ (Ḥilyat-ul-Auliyā, pp. 26, vol. 5, Ḥadīš 6187)

Reward for fasting until Judgement Day Mother of the believers, Sayyidatunā ‘Āishah Ṣiddīqah (رضی اللہ تعالیٰ عنہا) has narrated that the Noble Prophet (صلی اللہ تعالیٰ علیہ واٰلہ وسلم) has said, ‘If anyone dies in the state of fast, Allah (عزوجل) will bless him with the reward of fasting until the Day of Judgement.’ (Firdaus-bimā’ Šaur-ul-Khaṭṭāb, pp. 504, vol. 3, Ḥadīš 5557)

How fortunate the fasting person is! If he dies in the state of fast, he will be granted the reward of fasting till the Day of Judgement. Sayyidunā Anas Bin Mālik (رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ) has said that he heard Rasūlullāh (صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم) say, ‘Ramadan has come to you, the gates of Heaven are opened and those of Hell are closed, and the devils are held in captivity. The person who finds Ramadan but is not forgiven is a deprived one, because if he is not forgiven even in Ramadan, when will he be forgiven then?’ (Majma‘-uz-Zawāid, pp. 345, vol. 3, Ḥadīš 4788)

Portals of Heaven are opened

Dear Islamic brothers! In Ramadan the gates of mercy and Heaven are opened, those of Hell are closed and the devils are chained. Sayyidunā Abū Ĥurairah (رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ) has narrated that the Prophet of Raḥmaḥ, the Intercessor of Ummaḥ (صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم) would say to his companions (رَضِیَ اللّٰہُ تَعَالٰی عَنْہُم), ‘The month of Ramadan has arrived; it is a very blessed month. Allah (عَزَّوَجَلَّ) has commanded you to fast in it. In this month, the gates of the skies are opened and those of Hell are closed. Satans are kept in chains. In this month there is a blessed night called Laīla-tul-Qadr which is greater than a thousand months. The person who is deprived of its blessings is (completely) deprived.’ (Sunan Nasāī, pp. 129, vol. 4)

Devils tied in chains

Sayyidunā Abū Ĥurairah (رَضِیَ اللّٰہُ تَعَالٰی عَنْہُ) has narrated that the Prophet of Raḥmaḥ, the Intercessor of Ummaḥ (صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم) has stated, ‘In Ramadan the gates of the skies are opened.’ (Ṣaḥīḥ Bukhārī, pp. 626, vol. 1, Ḥadīš 1899)

Another narration says that the gates of Paradise are opened and those of Hell are closed (and) the devils are kept in chains. Another narration says that the gates of mercy are opened. (Ṣaḥīḥ Muslim, pp. 543, Ḥadīš 1079)

Why are sins committed despite Satan being in chains?

A renowned exegetist of the Quran Shaykh Muftī Aḥmad Yār Khān (عَلَیْہِ رَحْمَۃُ اللّٰہِ الْحَنّان) has stated, ‘In Ramadan, the gates of the skies are opened, through which special bounties of Allah (عَزَّوَجَلَّ) descend upon the earth. The gates of the Heaven are also opened by which the maidens of Heaven become aware that Ramadan has arrived in the world, and so they pray for the people of the world.

Further, it is also said that no one is punished in his grave in Ramadan. It implies that the gates of Hell are closed in Ramadan, due to which the heat of Hell does not reach the graves of sinners and even unbelievers. Satan, along with his offspring, is chained. If anyone commits sins in this month he does so due to the evil of his Nafs, not because of Satan.’ (Mirāt-ul-Manājīḥ, pp. 133, vol. 3)

Sins are reduced to some extent

Dear Islamic brothers! It is generally observed that the Muslims get more interested in worship in Ramadan compared to other months. It becomes easier to perform righteous deeds and a reduction in sins takes place, though to some extent.

As soon as Satan is released

As soon as Ramadan ends and Satan is released, it seems as if a storm of sins has occurred. Too many sins are committed on Eid day that even the cinemas that are not filled the whole year round become full on Eid day. Fairs that are not seen all year round are held on Eid. It seems Satan is extremely annoyed as a result of being held in captivity a whole month and wants to take revenge within the day of Eid. All amusement parks fill with men and immodest women, theatres are always packed out on Eid, new films and dramas are released just for Eid, and hence countless Muslims become toys in the hands of Satan. However, there are some fortunate Muslims who are not heedless of Allah (عَزَّوَجَلَّ) and turn down the misleading invitation of Satan.

Mercy on fire worshipper

There was a fire worshipper who lived in Bukhara. One day he was walking through a Muslim marketplace along with his son. His son began to eat something publicly. Seeing his son eating, he slapped him and scolded him saying, ‘Aren’t you ashamed of eating in the Muslims’ market in Ramadan?’ His son replied, ‘(But) Father, you also eat in Ramadan, don’t you?’ The father replied, ‘I don’t eat in front of the Muslims, I eat at home where they can’t see me, I don’t desecrate this holy month.’

After some time, this fire worshipper died. Someone had a dream in which he saw the deceased stroll in Heaven. Amazed, the dreaming person asked, ‘You were a fire worshipper; how did you get into Heaven?’ He replied, ‘You are right; I was a fire worshipper but at the time of death, Allah (عَزَّوَجَلَّ) blessed me with faith for honouring Ramadan and granted me Heaven after death.’ (Nuzha-tul-Majālis, pp. 217, vol. 1) 

The Virtue of Respecting Ramadan and the Blessings of the Madani Environment

Penalty for eating publicly in Ramadan

Dear Islamic brothers! Did you see? Allah (عَزَّوَجَلَّ) not only blessed a fire worshipper with faith for honouring Ramadan but also granted him the eternal blessings of Heaven. All those heedless brothers who don’t honour Ramadan at all despite being Muslims should learn some lesson from this parable. They do not fast, dare to smoke cigarettes and chew Pān (betel) in front of fasting Muslims and some are so shameless that they even eat and drink publicly.

Remember! The honourable scholars of Islam (رَحِمَهُمُ الـلّٰـهُ تَعَالٰی) have stated, ‘If anyone eats or drinks deliberately in public during the day in Ramadan without a Shar’ī exemption, his punishment is that he will be killed (by the Islamic ruler).’ (Durr-e-Mukhtār ma’ Radd-ul-Muḥtār, pp. 392, vol. 3)

Are you not going to die?

Dear Islamic brothers! Please ponder! This is the punishment in this world for those who do not fast (this punishment can only be imposed by an Islamic ruler) then how horrific and severe the punishment of the hereafter will be!

O Muslims! Wake up from the sleep of heedlessness! How long will you make merry in this world? When would you realize the great loss of wasting the previous moments of your life in heedlessness? Are you not going to die?

Remember! A day will certainly come when you will be leaving this world. Death will put an end to all of your luxuries and pleasures. It will make you rest on soil in lieu of your comfortable and cosy mattress. It will take you out of your beautifully decorated rooms full of entertainment devices and lead you to your dark grave, and then, it will be futile.

to regret. You have a chance now; repent sincerely of your sins and become punctual in your Ṣalāh and fasts.

·         Karlay tawbah Rab kī raḥmat hay baṛī

·         Qabr mayn warnaĥ sazā hogī kaṛī

·         Repent as the mercy of Allah is immense

·         Or else punishment in grave will be intense

Dear Islamic brothers! In order to get rid of sinful life, join the Madanī environment of Dawat-e-Islami, a global & non-political movement for the propagation of the Quran and Sunnah (إِنْ شَاءَ اللّٰہ عَزَّوَجَلَّ). You will succeed in the worldly life as well as in the afterlife. Here is a blessing of Dawat-e-Islami.

Blessings of Sunnah-Inspiring speeches

The following is a summary of the statement a Pakistani Islamic brother made under oath: From 1987 to 1990 I was affiliated with a political movement. Due to escalating corruption and political unrest in Pakistan, my family talked me into leaving the country, so I ended up travelling to Oman. On November 3, 1990 I joined a garment factory in Muscat.

In 1992 an Islamic brother of Dawat-e-Islami joined our factory as a labourer. As a result of his individual effort, I began to offer Ṣalāh (اَلْحَمْدُ لِلّٰہ عَزَّوَجَلَّ). The environment in the factory wasn’t good at all. In our department, there were about 8 or 9 cassette players, and songs used to be played all the time in several different languages including Urdu, Punjabi, Pashtu, Hindi, Bengali etc, with the volume always turned up. (اَلْحَمْدُ لِلّٰہ عَزَّوَجَلَّ), due to the blessings of the company of this devotee of Rasūl, I began to hate music, so we both decided to buy the cassettes of Sunnah-Inspiring speeches released by Maktaba-tul-Madinah and play them in the factory.

In the beginning we faced objections and criticism, but we didn’t give up courage. (اَلْحَمْدُ لِلّٰہ عَزَّوَجَلَّ), These Sunnah-Inspiring speeches had a strong positive effect on me. The speeches that inspired me the most included, ‘The First Night in Grave’, ‘Reality of the World’, ‘Unfortunate Groom’, ‘The Talking Grave’ and ‘Three Graves’

I developed a mindset of hating sins and pondering over my Hereafter. The speeches also inspired a few others who began to support us. The devotee of Rasūl, who created this Madanī transformation in my heart, left his job and returned to Pakistan. We managed to get 90 more cassettes of Sunnah-Inspiring speeches from Pakistan.

At first, there were only 50 or 60 men in the factory who would offer Ṣalāh but as a result of listening to these speeches this number increased to 250 (الحمد للہ عزوجل). We contributed and bought an expensive 400 watt speaker that was installed to the wall so that we could listen to the speeches easily. We made a schedule of listening to the recitation of Quran from 7:00 to 8:00 in the morning, Na'ats of our Beloved and Blessed Rasūl (صلَّى اللہ عليہ واله وسلَّم) from 8:00 to 9:00 and then a Sunnah-Inspiring speech from 9:00 to 10:00.

Gradually, we collected 500 cassettes. Along with me, five other Islamic brothers also joined Dawat-e-Islami (الحمد للہ عزوجل) we began Masjid Dars and gradually started a Sunnah-Inspiring weekly Ijtimā' in our factory which would be attended by more or less 250 Islamic brothers. Then we started a Madrasa-tul-Madīnah (for adults). Islamic brothers (of the factory) began to act upon Sunnah; several of them adopted the blessed Sunnah of growing a beard, a symbol of devotion to our Beloved and Blessed Prophet (صلَّى اللہ عليہ واله وسلَّم) and 20 to 25 Islamic brothers began to wear the blessed turban.

At first, our manager did use to object to us for listening to the cassettes, but the sound of the speeches eventually changed his frame of mind. (الحمد للہ عزوجل) impressed and inspired by listening to the Sunnah-Inspiring speeches, he also began to offer Ṣalāh and grew a fist-length beard.

The Islamic brother further said: I have returned to Pakistan where I am currently trying to spread Sunnah as a Nigrān (responsible person) of the Mushāwarat of a division in Karachi. As Sunnah-Inspiring cassettes released by Maktaba-tul-Madīnah caused an enormous change in my life I wish every Islamic brother and sister listen to at least one Sunnah-Inspiring speech or Madanī Muzākarah (i.e. question-answer session) daily, (إن شاءَ اللہ عزوجل) this will bring about huge blessings in the world as well as the Hereafter.

Dear Islamic brothers! Did you see the blessings of the cassettes of Sunnah-Inspiring speeches released by Maktaba-tul-Madīnah! This brother was very fortunate; there are many other people who have been attending the weekly Ijtimā' for years yet they do not seem to have changed their lives positively to a great extent. This might be because they do not listen to the speeches attentively. How will someone be able to gain the blessings of religious speeches by listening to them inattentively, looking around or talking during the speech?

Listening to advice inattentively is a trait of the unbelievers and therefore Muslims must avoid it. Allah عَزَّوَجَلَّ says in verses 2 and 3 of Sūrah Anbiyā (part 17):

When any new advice comes to them from their Creator, they do not listen to it but inattentively, their hearts are in heedlessness.

[Kanz-ul-Īmān (Translation of Quran)] (Part 17, Anbiyā, verse 2)

So please make a habit of listening to Sunnah-Inspiring speeches. إِن شَاءَ اللہ عَزَّوَجَلَّ You will be surprised to see the blessings!

The Sanctity of Ramadan: Divine Rewards and Warnings Against Sins

Whole year's deeds ruined

Sayyidunā 'Abdullāh Ibn 'Abbās رَضِیَ اللہُ تَعَالَٰی عَنْہُمَا has narrated that the Prophet of mankind, the Peace of our heart and mind, the most Generous and Kind صَلَّى اللہُ عَلَيْہِ وَاٰلِہٖ وَسَلَّم has stated, 'Verily, Heaven is adorned for the month of Ramadan from one year to the next. When Ramadan comes, Heaven says, 'Yā Allah عَزَّوَجَلَّ! In this month, give me the people from amongst Your servants who will live in me.' The Heavenly maidens say, 'Yā Allah عَزَّوَجَلَّ, give us our husbands from amongst Your servants.' Then the Holy Prophet صَلَّى اللہُ عَلَيْہِ وَاٰلِہٖ وَسَلَّم said, 'In this month, if anyone protects his Nafs avoiding intoxicant, refraining from laying a false blame on a Muslim and all type of sins, Allah عَزَّوَجَلَّ will marry him to 100 heavenly maidens every night, and He عَزَّوَجَلَّ will make for him a palace of gold, silver, rubies and emeralds in Heaven. This palace will be so enormous that even if the whole world is placed into it, the world would take up only as much amount of space as a herd of sheep takes up in the world. If anyone drinks an intoxicant or falsely accuses a Muslim or commits a sin, Allah عَزَّوَجَلَّ will ruin his one year's (good) deeds.'

Therefore, refrain from heedlessness in Ramadan because it is the month of Allah عَزَّوَجَلَّ. Allah عَزَّوَجَلَّ has given you eleven months to take advantage of His bounties and enjoy them, and He عَزَّوَجَلَّ has specified one month for Himself, so fear (Allah عَزَّوَجَلَّ) concerning Ramadan.' (Mu'jam Awsaṭ, pp. 414, vol 2, Ḥadīš 3688)

Dear Islamic brothers! We have learnt that as there are glad tidings of reward and mercy for those who honour Ramadan, there are warnings as well for those who disrespect it by indulging in sins.

The foregoing Ḥadīš specifically mentions drinking intoxicant and laying a false blame on a Muslim. Remember! Alcohol is the mother of all evils, drinking it is Ḥarām and will lead to Hell. Sayyidunā Jābir رَضِیَ اللہُ تَعَالَٰی عَنْہُ has narrated that the Holy Prophet صَلَّى اللہُ عَلَيْہِ وَاٰلِہٖ وَسَلَّم has stated, 'It is Ḥarām to consume even a small amount of the thing that intoxicates in large amount.' (Sunan Abī Dāwūd, pp. 459, vol. 3, Ḥadīš 3681)

Laying a false blame on a Muslim is also Ḥarām and leads to Hell. A Ḥadīš states, 'If anyone lays a false blame on a Muslim, Allah عَزَّوَجَلَّ will keep him in Radgha-tul-Khabāl until he is relieved of (the harm of) what he said.' (Sunan Abī Dāwūd, pp. 427, vol. 3, Ḥadīš 3597)

Radgha-tul-Khabāl is the part of Hell where the blood and pus of Hell-dwellers accumulate. (Mirāt-ul-Manājīḥ, pp. 313, vol. 5) Commenting on the part of the Ḥadīš 'Until he is relieved of (the harm of) what he said' Shāh 'Abdul Ḥaq Muḥaddiš Dihlvī رَحْمَۃُ اللہِ تَعَالَٰی عَلَيْہِ has stated, 'It implies that he will be cleansed of this sin either by repenting of it or by suffering its punishment.' (Ashi'at-ul-Lam'āt, pp. 290, vol. 3)

Sins in Ramazan!

Sayyidunā Umm-e-Fānī رَضِیَ اللہُ تَعَالَٰی عَنْہَا has narrated that the Beloved and Blessed Rasūl صَلَّى اللہُ عَلَيْہِ وَاٰلِہٖ وَسَلَّم warned, 'My Ummah will not be disgraced as long as it fulfils the rights of Ramadan.' He صَلَّى اللہُ عَلَيْہِ وَاٰلِہٖ وَسَلَّم was asked as to what was meant by the disgrace of Ummah in this matter, he صَلَّى اللہُ عَلَيْہِ وَاٰلِہٖ وَسَلَّم replied, 'Committing sins in this month.'

He صَلَّى اللہُ عَلَيْہِ وَاٰلِہٖ وَسَلَّم has further stated, 'If anyone fornicates or drinks alcohol in this month Allah عَزَّوَجَلَّ and All his Angels curse him, if he dies before the next Ramadan, he will not have a single virtue to save him from the fire of Hell. So, fear (Allah عَزَّوَجَلَّ) concerning Ramadan. As the reward of good deeds is increased in this month compared to other months, the severity of sins also increases.' (Mu'jam Saghīr, pp. 60, vol. 9, Ḥadīš 1488)

تُوبُوا إِلَى اللَّٰه ﴿﴾ اَسْتَغْفِرُ اللَّٰه

صَلُّوا عَلَى الْحَبِيْب ﴿﴾ صَلَّى اللَّٰه تَعَالَى عَلَى مُحَمَّد

Beware, ungrateful ones!

Dear Islamic brothers! Tremble with fear! Don't waste the blessed moments of Ramadan in sinful activities. As rewards for virtuous actions are increased in this month the nuisance of sins is also increased. One who fornicates or drinks alcohol in Ramadan is so unfortunate that if he dies before the next Ramadan, he will not have a single virtue to save him from the fire of Hell.

Remember! The fornication of the eyes is to misuse them (by looking at Nā-Mahram women etc.) and that of the hands is to touch a woman (or an attractive young boy with lust), so beware! In Ramadan, do your best to avoid misusing your eyes in any way. Do not look at women and attractive boys. Apply Madanī guard to your eyes as long as possible (make every possible effort to keep your eyes lowered). Alas! Sometimes even the Muslims who offer Ṣalāh and fast face the wrath of Allah عَزَّوَجَلَّ and the punishment of fire as a result of desecrating Ramadan.

Black spot-on heart

A Ḥadīš states, 'When a person commits a sin, a black spot is marked on his heart. If he commits another sin another black spot is marked on his heart (and this carries on) until his (whole) heart becomes black. Then advice has no effect on his heart.' (Ad-Dur-rul-Manšūr, pp. 446, vol. 8)

It's obvious that if someone's heart is rusty and black then how can words of piety and advice affect him? It becomes extremely difficult for such a person to avoid sins in Ramadan as well as in other months, and he finds it hard to perform good deeds. If somehow, he does manage to occupy himself in acts of piety he does not enjoy himself carrying them out and tries to find the ways to avoid the Sunnah-Inspiring Madanī environment. His Nafs makes him have long hopes and he becomes heedless and eventually dissociates himself from the Madanī environment. Such a person wastes the blessed moments of Ramadan, playing and listening to music, playing cards and chess, gossiping, chatting etc. and thereby ruins these sacred and blessed moments.