Saturday, September 26, 2026

Personality and Democracy: Islamic Perspective on Governance

Personality and Democracy

Human race which is, on one hand, the noblest creation of Allâh the Almighty, and the served of the entire universe, has in his nature on the other, to treat any exalted and powerful being as the center and an object of worship, and this demand of human nature leads him to the concept of Oneness of God and to worship one God by rejecting all other false gods. The greatest satanic cunningness and deception was that man put heredity and lineage as precondition for getting throne and forming government. It resulted in undeserving persons not capable of kingship to become kings and look down upon those who really deserved it. This blunder of mankind gave birth to many evils, corruption and disruption and the children of Adam had to bear the brunt thereof.

The Noble Quran after being revealed and Muhammad (صلى الله عليه وآله وسلم) after being commissioned as Prophet, remedied the evil; and this embodiment of the total human qualities, himself led the people of the state and thus put before the world at large best example of the blend of Prophet-hood and temporal rule at a time. He explained to the human kind the duties of a king and his realm of power. After him, his foremost trained and benefited band, i.e., the noble Companions ( رضى الله عنهم ) elected the best among them to rule over them in line with the teachings of the Prophet (صلى الله عليه وآله وسلم).

Thus, for the first time, broke the satanic spell that heredity could ever play a role in making one a ruler. The choice of Umar Fârooq ( رضى الله عنه ) after Abu Bakr Siddiq (رَضِيَ ٱللَّٰهُ عَنْهُ) ( رضى الله عنه ) was governed by the same principle. Although Uthmân Ghani ( رضى الله عنه ) was also chosen without any consideration of heredity and lineage, but some individuals and sections of the people had some reservation about it, and Uthmân Ghani ( رضى الله عنه ) himself did some favor to his relatives and the people of his own tribe. Hence, his period was not without trials and tribulations.

Thus, it may be safely said that as the Prophet Muhammad (صلى الله عليه وآله وسلم) presented his example as a Messenger for 23 consecutive years to redeem humanity, so also from 1 to 10 AH, i.e., for about 10 years, he put before the world glaring example of righteous rule. And as the 23 years of the Prophet (صلى الله عليه وآله وسلم) are worth following for mankind, so the Madnian life of the Prophet (صلى الله عليه وآله وسلم), the caliphate of Abu Bakr Siddiq (رَضِيَ ٱللَّٰهُ عَنْهُ) ( رضى الله عنه ) and the caliphate of Umar Fârooq ( رضى الله عنه ) put together and spreading over a span of 23 years, are also worthy of being emulated.

At the end of the Righteous Caliphate, human weakness and satanic swindling once again made hereditary relations necessary for succeeding to the kingdom or rule. And the rule, instead of going to the able and deserving, was unfortunately came to be considered as the right of some particular dynasties. Thus, the unworthy sons of worthy fathers appeared 'gracing' the thrones or seats of power. The people of those period had to undergo untold miseries and sufferings to get rid of such evil and despotic rulers.

At last, their patience being exhausted, they took recourse to the democracy practiced in France and America etc., today; although like hereditary autocratic rules, democracies also cannot prove a source of blessing for mankind. The only type of government corresponding to human nature and a source of peace and blessing for mankind is one whose model came to be seen in the first four centuries of the Hijrah era. And that is, in fact, the system that lies between democracy and autocracy.

Democratic Rule

In a democratic setup, a person is elected by the people for a period of three or five years and he is called either the President of the republic or the Head of the democratic government. But the President of the republic does not enjoy the same powers which is required by an affectionate ruler of mankind. Even in some ordinary matters the President feels helpless and has to work against his will. It means the government has no real center of power, and government affairs are divided in a manner that they go to belong to all the people of the state.

When seen from a distance, this system of government looks pleasant. And since, the people generally find themselves ruling over themselves and feel that the chains of despotism or tyrannical rule are broken, they are happy with the system, but ultimately they are put to great loss as well.

Human sense of nobility lies against unbridled freedom. This is the reason that in France and America etc., where democratic system is working, the spiritualism desired by the religion is going to the dogs. High morals taught by religion cannot grow and flourish in a country where the flood of democracy is surging. Democratic system of government seeks to put man on a path of such an unnatural freedom that he can no longer retain his Divine values. Pure democratic system is, in fact, a very strong movement of atheism and secularism. As nothing grows in a desert, fish can't live out of water, and man cannot keep healthy in a dark place and polluted air, in the same way, religious thoughts, restraints and prayers cannot stay and grow in a democratic system of government.

The fundamental principle of religion is restraint and obedience. And one's following of a true religion keeps intact the true feeling of human nature that every high and respectable being is to be given a high place and shown respects, and since, Allâh the Almighty is the Highest of all, one should bow down before Him saying Subhâna Rabbiyal-A'la (Glorified be the Lord, the Most High). Every Messenger, every Prophet and every guide in the world has rightly demanded that all men should obey him and carry out his command. And none can deny that human race has always achieved success simply by following and obeying those Messengers, Prophets, guides and leaders.

It is a fact that human race has reached the stage of progress and development from the lowest level of disgrace and depravity. Thus, the system of government which is injurious to the righteous course and sets humanity free from all decent and reasonable restraints, can never prove healthy and beneficial to mankind. Every father wants his son to obey him and it also behooves the son to do so. Every teacher wants his pupils to obey him and the same is demanded of disciples, followers and soldiers, and they must respond to the call in their own interest. But, under the effect of democracy every son, pupil, disciple, follower and soldier looks upon obedience to his father, teacher, saint, leader and commander as a matter of an unpleasant duty to be performed against one's will. And, by and by, all these things are so dissolved that man finds before him nothing but atheism and secularism which ultimately lead to barbarism.

Democracy is basically against sense of religiosity, and hence the more this sense is injured, the more there is chance for peace to go out of sight. Real peace can be established on earth only through religion, but governments have always eaten humble pie in this field. Inside houses, in forests, deserts and pathways, a man is free from the watchful eyes of the police. It is religion alone and not the government which can hold one back from indulging in evil acts of murder, theft, adultery etc. If all the inhabitants of the earth turn secular, it will become a hell for mankind by freely adopting the course of killing and carnage, theft, adultery, lies, deception, mischief and unmannerly behavior.

In the democracies of Europe and America, we find nothing which could create a sense of envy in us. These are the countries where more irreligiousness is found. In these very countries, human society is more inclined to immodesty, and it is here that breach of promise, disloyalty, self-centeredness, falsehood, deceit etc., have become ingredients of their character. Democratic government can never give birth to any Napoleon, Kaiser, William, Julius Caesar, Temur, Hannibal, Salahuddin, Sulaiman Qanuni, Sher Shah, Alamgir. And, in case one is born, he cannot remain alive, what to speak of the birth of Khâlid bin Walid.

It is, perhaps, the most ugly example of human depravity that, we, today, find even Muslims desiring of European and American type of democracy, which is totally against the teachings of Islam and something highly injurious to mankind. Such a shift in Muslim thought is the result of the timidity and lack of courage, and it is reduced to such a state because of ignorance and ignoring the teachings of the Quran and Hadith.

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