Saturday, June 20, 2015

The Ramadan Triptych of Grace: Compensation, Forgiveness, and the Four Pillars of Blessing

Compensation for minor sins

Sayyidunā Abū Hurairah رضي الله تعالى عنه has narrated that the Prophet of Raḥmah, the Intercessor of Ummah ﷺ has stated:

“The five daily Ṣalāh and Ṣalāt-ul-Jumu‘ah compensate for sins till the next Friday, and Ramadan compensates for sins until the next Ramadan, provided that the major sins are avoided.”

(Ṣaḥīḥ Muslim, pp. 144, Ḥadīṡ 233)

صَلُّوا عَلَى الْحَبِيب
صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Method of repentance

اَلْحَمْدُ لِلّٰهِ عَزَّوَجَلَّ! Ramadan is such a blessed month in which rain of mercy showers upon us and it is a means of our minor sins being forgiven. Major sins are forgiven by repentance.

The way to repent is to mention the sin one has committed and then feel resentment for it in one’s heart and firmly vow not to commit it again. Let us say, for instance, that someone lied. He should say,

“Yā Allah عَزَّوَجَلَّ! I repent of the lie I have told and I will not tell lies again.”

Whilst repenting, he must despise the act of lying and be sincere when he says the words “I will not tell lies again” otherwise his repentance will not be valid.

If the right of another person was violated, then it is necessary to seek forgiveness from him in addition to repentance.

صَلُّوا عَلَى الْحَبِيب
صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

تُوبُوا إِلَى اللّٰهِ
اَسْتَغْفِرُ اللّٰه

صَلُّوا عَلَى الْحَبِيب
صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Dear Islamic brothers! Books of Aḥādīṡ are full of the virtues of Ramadan. There are so many bounties and blessings in Ramadan that our Holy Prophet ﷺ even said:

“If my Ummah had known what Ramadan is, they would wish if only Ramadan had remained the whole year.”

(Ṣaḥīḥ Ibn Khuzaymah, pp. 190, vol. 3, Ḥadīṡ 1886)

Heart-warming saying of the Holy Prophet ﷺ

Sayyidunā Salmān Fārsī رضي الله تعالى عنه has narrated that on the last day of Sha'bān, the Prophet of Raḥmah, the Intercessor of Ummah, the Owner of Jannah ﷺ said:

“O people! An auspicious and blessed month has approached you. In this month, there is a night that is better than a thousand months. Allah عَزَّوَجَلَّ has made it Farḍ to fast in this sacred month. To offer (Tarāwīḥ Ṣalāh) in its nights is Sunnah. If you do a good deed in this month, it will be equivalent to carrying out a Farḍ act in any other month and if you perform a Farḍ act in this month, it will be equivalent to carrying out 70 Farḍ acts in any other month. This is the month of patience whose reward is Heaven. This is the month of sympathy, and the believer’s sustenance is increased in this month.”

In this month, the one who serves a fasting person with something to do Iftār, will be forgiven for his sins and his neck will be freed from the fire of Hell, and he will be rewarded the same as the one who fasted, without any reduction in the reward of the fasting person.

The companions asked humbly,

“Yā Rasūlallāh ﷺ! Not all of us possess enough money (to present a meal to the fasting person) for Iftār.”

He ﷺ replied:

“Allah عَزَّوَجَلَّ will give this reward to the one who offers a sip of milk, a date or a sip of water to the fasting person, and the one who serves the fasting person with a meal so that his stomach is full will be given water from my pond (Kawṡar) such that he will never feel thirsty and will enter Heaven.”

The first ten days of this month are mercy, the middle ten days are forgiveness and its last ten days are freedom from the fire of Hell. One who treats his slave leniently in this month (by not burdening him with heavy duties) will be forgiven and freed from the fire of Hell.

In this month, there are four things which you should do in abundance, two of them will earn the pleasure of Allah عَزَّوَجَلَّ for you, and you cannot do without the other two.

The two which will earn you the pleasure of Allah عَزَّوَجَلَّ are:

  1. To testify that there is none worthy of worship other than Allah.
  2. To ask for forgiveness.

The two which you cannot do without are:

  1. To ask Allah عَزَّوَجَلَّ for Heaven.
  2. To seek refuge of Allah عَزَّوَجَلَّ from Hell.

(Ṣaḥīḥ Ibn Khuzaymah, pp. 1887, vol. 3)

Dear Islamic brothers! This Ḥadīs describes the mercy, blessings and glory of Ramadan in great detail. In this month, we must make special efforts to please Allah عَزَّوَجَلَّ by reciting the blessed Kalimah as many times as possible and by repenting in abundance. We must not neglect asking Allah عَزَّوَجَلَّ for entrance into Heaven and protection from Hell. These are the two things we must persistently ask for.

Four names of Ramadan

اللّٰهُ أَكْبَر! How blessed Ramadan is! A renowned exegetist of the Quran, Mufti Aḥmad Yār Khān رحمه الله has stated in the exegesis of the Quran Tafsīr-e-Na‘īmī:

“There are four names of this sacred month:”

  1. Ramadan
  2. The month of patience
  3. The month of sympathy
  4. The month of increased sustenance

Elaborating the foregoing names, he رحمه الله has further stated:

“Fast is patience whose reward is Allah عَزَّوَجَلَّ. As fasts are observed in this month it is called the month of patience. Sympathy means ‘treating others well.’ This month is called the month of sympathy because the reward for behaving well (and sympathising) with the Muslims, especially relatives, is increased. In this month sustenance is increased and even the poor enjoy the bounties of Allah عَزَّوَجَلَّ; therefore, it is called the month of increased sustenance.”

(Tafsīr-e-Na‘īmī, pp. 208, vol. 2)

صَلُّوا عَلَى الْحَبِيب
صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

An Illustrated Guide to the Blessings of Ramadan and the 'Thirteen Madani Pearls

Thirteen Madanī pearls

(These Madanī pearls are extracted from Tafsīr-e-Na‘īmī, volume 2.)

1. The blessed Ka‘bah calls the Muslims towards it and distributes its bounties but this month comes to us and distributes blessings. It is as if the Ka‘bah is a well and Ramadan is a river or the former is a river and the latter is rain.

2. In every month there are specific dates and timings for worship. For example, Hajj is performed in some particular days of Eid-ul-Aḍḥā. Similarly, the 10th date of Muḥarram is the greatest in the whole month; but in Ramadan, specific worships are carried out in every moment of every day. Fasting, doing Iftār, waiting for Tarāwīḥ Ṣalāh, offering Tarāwīḥ Ṣalāh, sleeping or resting so that one can get up for Saḥarī and eating Saḥarī are all worships. In other words, every moment manifests the glory of Allah عَزَّوَجَلَّ.

3. Ramadan is (like) a furnace. As a furnace polishes dirty iron and shapes the polished iron into a device that can be fitted into a machine and as a furnace shapes gold into jewellery and makes it fit to wear, similarly, Ramadan purifies sinners and elevates the ranks of virtuous people.

4. In Ramadan, the reward of a Nafl deed is equivalent to a Farḍ one and the reward of Farḍ deed is increased seventy times.

5. Some scholars have said that if someone dies in the month of Ramadan, he will not be questioned in his grave.

6. Laila-tul-Qadr is also in this blessed month. The verse mentioned earlier says that the Holy Quran was revealed in Ramadan and in another verse Allah عَزَّوَجَلَّ says:

اِنَّاۤ اَنۡزَلۡنٰهُ فِىۡ لَيۡلَةِ الۡقَدۡرِۚ

“Undoubtedly, We sent it down in Laila-tul-Qadr (the blessed and valuable night).”

[Kanz-ul-Īmān (Translation of Quran)]

It becomes clear by the combination of both the verses that Laila-tul-Qadr is in Ramadan and it is most probably the 27th night, because there are nine letters in the Arabic words لَيْلَةُ الْقَدْرِ (Laila-tul-Qadr) and these words appear three times in this Sūrah (nine multiplied by three is twenty seven), therefore it may well be the 27th night.

7. In Ramadan, Satan is held in captivity and the gates of Hell are closed. Heaven is adorned and its gates are opened. This is why fewer sins are committed and more good deeds are performed.

virtuous acts are carried out in these days. Even those who commit sins in this month, do so due to their Nafs or the evil temptations from their accompanying devils.

8. There will be no accountability of what is eaten or drunk in Ramadan.

9. On the Day of Judgement, Ramadan and the Holy Quran will intercede for the fasting person. Ramadan will say,

“Yā Allah عَزَّوَجَلَّ! I prevented him from eating and drinking during the day”

and the Holy Quran will say,

“Yā Allah عَزَّوَجَلَّ! I prevented him from sleeping at night by making him recite me and offer his Tarāwīḥ Ṣalāh.”

10. In Ramadan, the Prophet of Raḥmah, the Intercessor of Ummah, the Owner of Jannah ﷺ would free every slave and give charity in abundance. In Ramadan, Allah عَزَّوَجَلَّ also frees people from the fire of Hell. Therefore, we should strive to perform virtuous deeds and avoid sins in Ramadan.

11. Ramadan is the only month whose excellence is mentioned in the Holy Quran by name. No other month is mentioned in the Quran by name, nor such virtues of any other month were described. Sayyidatunā Maryam رضي الله تعالى عنها is the only woman whose name is mentioned in the Quran, and Sayyidunā Zaid Ibn Ḥārisah رضي الله تعالى عنه is the only companion whose name is mentioned in the Quran. This proves the greatness of the three.

12. In Ramadan, prayers are answered at the time of Iftār and Saḥarī. This privilege has not been given to any other month.

13. There are five letters in the Arabic word رَمَضَان (Ramadan): ر، م، ض، ا، ن

  • ر refers to the Raḥmat (Mercy) of Allah عَزَّوَجَلَّ.
  • م refers to the Maḥabbat (Love) of Allah عَزَّوَجَلَّ.
  • ض refers to the Ḍamān (Guarantee) from Allah عَزَّوَجَلَّ.
  • ا refers to the Amān (Protection) granted by Allah عَزَّوَجَلَّ.
  • ن refers to the Nūr (Light) of Allah عَزَّوَجَلَّ.

There are five special worships in Ramadan:

  1. Fasting
  2. Tarāwīḥ
  3. Recitation of the Holy Quran
  4. I‘tikāf
  5. Worship on Laila-tul-Qadr

So anyone who sincerely performs these five forms of worship will deserve the aforementioned five favours.

(Tafsīr-e-Na‘īmī, pp. 208, vol. 2)

Heaven is adorned

Dear Islamic brothers! Heaven is adorned the whole year to welcome the month of Ramadan. Sayyiduna ‘Abdullāh Ibn ‘Umar رَضِىَ اللّٰهُ عَنْهُمَا has narrated that the Prophet of mankind, the peace of our heart and mind, the most Generous and Kind صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated:

“Indeed, Heaven is adorned for Ramadan from the beginning of the year to the end.”

He صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم further stated:

“On the first day of Ramadan, a breeze blows beneath heavenly trees, delighting the big-eyed maidens of Heaven. The maidens say, ‘Yā Allah! Make such servants of Yours our husbands who would feast their eyes on us, and we would feast our eyes on them.’”

(Shu'ab-ul-Īmān, pp. 312, vol. 3, Hadith 3633)

صَلُّوا عَلَى الْحَبِيب! صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

الحمد للہ! Words cannot express the glory of Heaven! May Allah عَزَّوَجَلَّ forgive us without holding us accountable and make us neighbours of His Beloved Rasūl صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم in Jannat-ul-Firdaus!

الحمد للہ! Dawat-e-Islami is a global and non-political religious movement of the Muslims possessing correct Islamic beliefs. Here is a Madani glimpse of the blessings bestowed upon those associated with this movement:

Rivers of Mercy: A Visual Guide to the Blessings of Ramadan

Neighbourhood of the Beloved Prophet ﷺ

الحمد للہ! Numerous Jāmi‘āt (Islamic universities) under the name of Jāmi‘a-tul-Madīnah have been established by Dawat-e-Islami to teach Dars-e-Nizami free of cost to Islamic brothers as well as Islamic sisters.

الحمد للہ! In 1427 A.H., about 160 students from these Jāmi‘āt travelled in the path of Allah عَزَّوَجَلَّ for 12 months. Initially they enrolled in the Madani Qafilah Course, during which their morale was boosted, and 77 students presented themselves for Madani Qafilahs for the rest of their lives.

Further, the zeal of the students received another tremendous boost when a devotee of Rasūl ﷺ was blessed with the vision of the Beloved Prophet صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم in a dream. The petal-like lips of the Holy Prophet صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم began to move, and the following words were uttered:

“All those who have presented themselves for the Madani Qāfilahs for their entire lives will be with me in Heaven.’ The devotee who dreamt regretted not to have attained this privilege. The Prophet of Raḥmah, the Intercessor of Ummah, the Owner of Jannah صَلَّى اللّٰهُ تَعَالٰی عَلَيْهِ وَاٰلِهٖ وَسَلَّم became aware of that devotee’s inner feelings and said,

‘If you also want to be amongst them, present yourself (for Madani Qāfilah) for your whole life.’

Congratulations to devotees of Rasūl on receiving this tremendous news! There is a very strong hope that those fortunate people for whom the news was given will die in the state of Īmān اِنْ شَآءَاللّٰه عَزَّوَجَلَّ, and for the sake of the Noble Rasūl صَلَّى اللّٰهُ تَعَالٰی عَلَيْهِ وَاٰلِهٖ وَسَلَّم they will be blessed with his neighbourhood in Jannat-ul-Firdaus.

However, remember that the dream of an ordinary person is not a proof by Sharī‘ah, so we cannot declare with certainty that a certain individual will enter Heaven simply on the basis of a dream.

Iẓn say Ṭayray sar-e-Ḥashr kahayn kāsh! Ḥuḍūr
Sāth ‘Aṭṭār ko Jannat mayn rakhūn gā Yā Rab

If only the Prophet صَلَّى اللّٰهُ تَعَالٰی عَلَيْهِ وَاٰلِهٖ وَسَلَّم would say on Day of Judgement
I’ll keep ‘Aṭṭār with me in Paradise with Divine Commandment


Sixty thousand forgiven every night

Sayyidunā ‘Abdullāh Ibn Masūd رَضِىَ اللّٰهُ تَعَالٰی عَنْهُ has narrated that the Beloved and Blessed Prophet صَلَّى اللّٰهُ تَعَالٰی عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated:

“At every night of Ramadan, an announcement is made in the skies till dawn,

‘O seeker of goodness! Complete (i.e. keep worshipping Allah عَزَّوَجَلَّ) and rejoice, and O evil one! Give up your evil and take some lesson.

Is there any seeker of forgiveness, his desire will be fulfilled?

Is there anyone repenting, his repentance will be accepted?

Is there anyone making Du‘ā, his Du‘ā will be accepted?

Is there anyone who seeks anything, he will be given what he wishes for?’

Allah عَزَّوَجَلَّ frees sixty thousand sinners from Hell each evening of Ramadan at the time of sunset, and on the day of Eid He عَزَّوَجَلَّ forgives as many people as the total number of those freed throughout the month.”

(Ad-Dur-rul-Manśūr, pp. 146, vol. 1)

O lovers of Madīnah! The arrival of Ramadan is an enormous favour bestowed upon us. The doors of mercy are opened by the grace of Allah عَزَّوَجَلَّ and innumerable people are forgiven. If only we sinners be given the letter of our salvation from Hell by the hands of the Holy Prophet صَلَّى اللّٰهُ تَعَالٰی عَلَيْهِ وَاٰلِهٖ وَسَلَّم for the sake of Ramadan! Imām-e-Ahl-e-Sunnat رَحْمَةُ اللّٰهِ تَعَالٰی عَلَيْه has made the following plea in the court of the Holy Prophet صَلَّى اللّٰهُ تَعَالٰی عَلَيْهِ وَاٰلِهٖ وَسَلَّم:

Tamannā hay farmāīye rawz-e-Maḥshar
Yeh tayrī riḥāī kī chiṭṭhī milī hay

I desire being told by the Prophet صَلَّى اللّٰهُ تَعَالٰی عَلَيْهِ وَاٰلِهٖ وَسَلَّم on resurrection
Here is the letter of your salvation and absolution


One million sinners freed from Hell every day

Whilst mentioning the favours, bounties, mercy and forgiveness from Allah عَزَّوَجَلَّ, one day the Beloved and Blessed Prophet صَلَّى اللّٰهُ تَعَالٰی عَلَيْهِ وَاٰلِهٖ وَسَلَّم said:

“On the first night of Ramadan, Allah عَزَّوَجَلَّ sees His creation with mercy, and if Allah عَزَّوَجَلَّ sees any of His servants with mercy He عَزَّوَجَلَّ will not punish that servant. He عَزَّوَجَلَّ frees one million (sinners) from Hell every day, and on the 29th night He عَزَّوَجَلَّ sets free as many as were freed throughout the month. On the night of Eid-ul-Fiṭr, the angels rejoice and Allah عَزَّوَجَلَّ reveals the specific attribute of His Nūr and says to them, ‘O group of angels! What is the reward for a labourer that has completed his work?’ They reply that he be given his complete recompense. Allah عَزَّوَجَلَّ then says, ‘Be witness that I have forgiven each one of them.’”

(Kanz-ul-‘Ummāl, pp. 219, vol. 8, Hadith 23702)


Forgiveness of one million in every moment of Friday

Sayyidunā ‘Abdullāh Ibn ‘Abbās رَضِىَ اللّٰهُ تَعَالٰی عَنْهُمَا has narrated that the Beloved and Blessed Prophet صَلَّى اللّٰهُ تَعَالٰی عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated:

“In Ramadan, every day at the time of sunset, Allah عَزَّوَجَلَّ frees one million such sinners from Hell for whom Hell had become Wājib due to their sins, and in every moment of Friday (in Ramadan), He عَزَّوَجَلَّ frees one million such sinners from Hell who had deserved damnation.”

(Kanz-ul-‘Ummāl, pp. 223, vol. 8, Hadith 23716)

Dear Islamic brothers! The foregoing Hadith contains a blessed account of great bounties and rewards from Allah عَزَّوَجَلَّ. سُبْحٰنَ اللّٰهِ عَزَّوَجَلَّ! Every day in Ramadan one million sinners that had deserved Hell are forgiven, and one million sinners are set free from the punishment of Hell in every single moment of Friday, and then on the last night of Ramadan alone, sinners are freed equal to the total number of the people freed from the punishment of fire throughout the month.

May Allah عَزَّوَجَلَّ also include us in those fortunate forgiven ones!

آمِين بِجَاهِ النَّبِيِّ الْأَمِين صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم

صَلُّوا عَلَى الْحَبِيب! صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد


Immense goodness

Amīr-ul-Mu’minīn, Sayyidunā ‘Umar Fārūq رَضِىَ اللّٰهُ تَعَالٰى عَنْهُ would say,

“We welcome the month that purifies us. The whole Ramadan contains goodness; whether it is the fasting of the day or Ṣalāh of the night. Spending (money etc.) in this month is like spending in Jihad.”

(Tanbīh-ul-Ghāfilīn, pp. 176)

EXAMPLES OF ALLAH’S MERCY: HOW SMALL VIRTUES LEAD TO FORGIVENESS

Allah عَزَّوَجَلَّ is All-Independent

Dear Islamic brothers! Did you see how immensely Allah عَزَّوَجَلَّ is merciful to those who honour the month of Ramadan (by worshipping and avoiding sins), and how He عَزَّوَجَلَّ forgave the man who disobeyed Him throughout the year but worshipped Him only in Ramadan. It is important that no one should misunderstand this parable. No one should be under the impression that (Allah عَزَّوَجَلَّ forbid) it is now allowed to miss Ṣalāh throughout the year and keep fast and offer Ṣalāh only in Ramadan and then walk straight into the Heaven.

Dear Islamic brothers! Forgiveness and punishment all depend upon the will of Allah عَزَّوَجَلَّ. He is All-Independent. If He عَزَّوَجَلَّ wants He عَزَّوَجَلَّ can be pleased with a Muslim for the smallest of virtues due to His mercy; and if He عَزَّوَجَلَّ wants He عَزَّوَجَلَّ can punish anyone despite great, virtuous deeds, for the smallest of sins, due to His justice. It is stated in Sūrah Baqarah, verse 284:

He عَزَّوَجَلَّ forgives whoever He عَزَّوَجَلَّ wants and punishes whoever He عَزَّوَجَلَّ wants. (Kanz-ul-Īmān (Translation of Quran)) (Part 3, Sūrah Baqarah, verse 284)

Three are concealed in three

Dear Islamic brothers! We should neither miss any virtuous deed nor commit any sin no matter how minor it seems to be because we don’t know which deed will please Allah عَزَّوَجَلَّ and which sin will bring about His displeasure. The caliph of A’lā Ḥaḍrat, Sayyidunā Abū Yūsuf Muhammad Sharif Muḥaddiš Kotlavī رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has narrated: ‘Allah عَزَّوَجَلَّ has concealed three things in three other things:

1. His pleasure in His obedience

2. His displeasure in His disobedience

3. His Auliyā among His servants.’

He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has further stated, ‘Therefore, we should do each and every good deed because we do not know which deed would please Him. Similarly, we should avoid each and every sin because we do not know which sin would displease Him, no matter how minor it seems to be. For example, using someone else’s toothpick (without permission) or using one’s neighbour’s soil without permission, don’t seem to be the matters of concern, but it is possible that the wrath of Allah عَزَّوَجَلَّ be concealed in them. Therefore, one should take care even in such minor matters.’ (Akhlāq-uṣ-Ṣāliḥīn, pp. 56)

Forgiveness for giving water to dog

O seekers of mercy! If Allah عَزَّوَجَلَّ wants to forgive, He عَزَّوَجَلَّ does so even for the smallest of virtuous deeds. There are many narrations in this regard. For example, ‘A woman was forgiven just because she gave water to a thirsty dog.’ (Ṣaḥīḥ Bukhārī, pp. 409, vol. 2, Ḥadīš 3321)

Another Ḥadīš of the Beloved Rasūl صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم says that a man removed a tree from the path so that it would not cause difficulty to pedestrians. Allah عَزَّوَجَلَّ became pleased with him and forgave him. (Ṣaḥīḥ Muslim, pp. 1410, Ḥadīš 1914)

Another Ḥadīš says a man got absolution for being lenient in demanding debt from debtor. (Ṣaḥīḥ Bukhārī, pp. 12, vol. 2, Ḥadīš 2078) The stories of the mercy of Allah عَزَّوَجَلَّ are too many to be counted.

Deeds leading to relief from torment

Dear Islamic brothers! When Allah عَزَّوَجَلَّ showers His mercy on someone, He عَزَّوَجَلَّ accepts even a minor deed and forgives him.

A Ḥadīš mentions several different people who were blessed by Allah عَزَّوَجَلَّ and were saved from torment due to certain deeds.

Sayyidunā ‘Abdur Raḥmān Bin Samurah رَضِىَ اللهُ تَعَالٰی عَنْهُ has narrated that once the Prophet of mankind, the Peace of our heart and mind, the most Generous and Kind صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم came (to us) and said, ‘Last night I had a dream in which I saw that:

1.  The angel of death عَلَيْهِ ٱلسَّلَامُ came to seize a person’s soul but his obedience to his parents appeared in front of him and saved him.

2.      A man was being punished in his grave but his virtue of performing Wuḍū saved him.

3.      A man was surrounded by devils but his act of making the Ẕikr of Allah عَزَّ وَجَلَّ saved him.

4.      A man was surrounded by the angels of retribution but his Ṣalāḥ saved him.

5.      A man’s tongue was hanging due to thirst, he would approach a pond to drink water but was not permitted to drink, then his fasts arrived and quenched his thirst.

6.      A man was trying to get closer to the Prophets عَلَيْهِ ٱلسَّلَامُ but was not permitted, his Ghusl (ritual bath) arrived and sat him beside me (i.e. next to the Holy Prophet صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ).

7.      A man was frightened due to be surrounded by intense darkness, but his Hajj and ‘Umrah came and brought him out of darkness and took him to light.

8.      A man wanted to talk to the Muslims but they did not pay him any attention, then his virtue of behaving relatives well asked the Muslims to speak to him, so they began to converse with him.

9.      Fire was approaching the face and body of a man who was trying to protect himself by using his arms, but then his charity arrived and served as a shield for him.

10.  A man was surrounded by the angels of retribution but his virtue of calling people towards righteousness and preventing them from evil saved him and took him to the angels of mercy.

11.  A man was sitting on his knees but there was a veil between him and Allah عَزَّ وَجَلَّ, then his good character arrived and made him meet Allah عَزَّ وَجَلَّ.

12.  The book of the deeds of a man was about to be given to his left hand, but then his fear of Allah عَزَّ وَجَلَّ arrived and he was given his book of deeds in his right hand.

13.  The weight of a person’s good deeds was less (than that of his bad deeds) but his generosity arrived, increasing the weight of his good deeds.

14.  A man was standing at the edge of Hell but his fear of Allah عَزَّ وَجَلَّ arrived and saved him.

15.  A man fell into Hell but the tears he had shed out of the fear of Allah عَزَّ وَجَلَّ came and saved him.

16.  A man was standing on the bridge of Ṣirāṭ and was shaking like a branch but then his hope that Allah عَزَّ وَجَلَّ will have mercy arrived and saved him, and he passed the bridge.

17.  A man was crawling across the bridge of Ṣirāṭ, but then his recitation of Ṣalāt upon me stood him up and helped him pass it.

18.  One of my followers reached the portals of Heaven but they were closed, then his witness ‘There is none worthy to be worshipped except Allah عَزَّ وَجَلَّ’ came and the portals opened, allowing him to enter.

Excruciating punishment for telling tales

19.  The lips of some people were being cut; I asked Jibrāīl عَلَيْهِ ٱلسَّلَامُ ‘Who are these people?’ He replied, ‘They used to tell tales.’

Horrific punishment for accusing others of sins

20.  Some people were hanging by their tongues, I asked Jibrāīl عَلَيْهِ ٱلسَّلَامُ as to who they were, he replied, ‘They used to falsely accuse others of committing sins.’ (Sharḥ-uṣ-Ṣudūr, pp. 182)

Virtues of Ramadan: Hadiths on Fasting, Charity, and Quranic Intercession

Spend more

Sayyidunā Ḍamurah رَضِىَ اللّٰهُ تَعَالٰى عَنْهُ has narrated that the Prophet of Raḥmah, the Intercessor of Ummah صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated:

“Spend more (money etc.) on your family in Ramadan because spending in Ramadan is like spending in the path of Allah عَزَّوَجَلَّ.”

(Al-Jāmi‘-uṣ-Ṣaghīr, pp. 162, Hadith 2716)

Big eyed maidens

Sayyidunā ‘Abdullāh Ibn ‘Abbās رَضِىَ اللّٰهُ تَعَالٰى عَنْهُمَا has narrated that the Beloved and Blessed Prophet صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated:

“On the first day of Ramadan a breeze called Masīrah blows beneath the divine ‘Arsh, swaying the leaves of heavenly trees and making such an extremely pleasant sound that no one had heard before. On hearing this sound, big eyed maidens appear, they stand on top of the high heavenly palaces and say, ‘Is there anyone to ask for our hand in marriage?’ Then they ask (Sayyidunā) Rizwān عَلَيْهِ السَّلَام, ‘What night is this?’ (Sayyidunā) Rizwān عَلَيْهِ السَّلَام recites Talbiyah (i.e. Labbaik) and says, ‘It is the first night of Ramadan, the portals of Heaven have been opened for the fasting (Muslims) of the Ummah of Muhammad صَلَّى اللّٰهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم.’”

(Attarghīb Wattarhīb, pp. 60, vol. 2, Hadith 23)

Two types of darkness removed

It is narrated that Allah عَزَّوَجَلَّ said to Sayyidunā Mūsā Kalīmullāh (عَلَى نَبِيِّنَا وَعَلَيْهِ الصَّلٰوةُ وَالسَّلَام), ‘I have bestowed two types of Nūr upon the Ummah of Muhammad صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهِ وَسَلَّم to protect them from two types of darkness.’

Sayyidunā Mūsā Kalīmullāh عَلَيْهِ السَّلَام humbly asked, ‘Yā Allah عَزَّوَجَلَّ! What are those two types of Nūr?’ Allah عَزَّوَجَلَّ said, ‘The Nūr of Ramadan and that of the Quran.’ Sayyidunā Mūsā Kalīmullāh عَلَيْهِ السَّلَام further asked, ‘What are two types of darkness?’ Allah عَزَّوَجَلَّ said, ‘The darkness of grave and that of the Judgement Day.’ (Durra-tun-Nāṣiḥīn, pp. 9)

Dear Islamic brothers! Did you see how Allah عَزَّوَجَلَّ is merciful to those who spend Ramadan worshipping wholeheartedly. There is a description of huge mercy and blessings of Ramadan in the previous two narrations. One can earn the pleasure of Allah عَزَّوَجَلَّ and the eternal rewards of Heaven by fasting in Ramadan.

Further, the second narration describes two types of Nūr and darkness. The existence of light is essential for the removal of darkness. What a great favour our Allah عَزَّوَجَلَّ has bestowed upon us by giving us the light of Ramadan and the Quran to remove the darkness of grave and the Judgement Day.

صَلُّوا عَلَى الْحَبِيب
صَلَّى اللهُ تَعَالٰى عَلٰى مُحَمَّد

Fast and the Holy Quran will intercede

Fasts and the Holy Quran will intercede for the Muslims on the Day of Judgement. The Prophet of mankind, the Peace of our heart and mind, the most Generous and Kind صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهِ وَسَلَّم has stated, ‘The fast and the Holy Quran will intercede for people on the Day of Judgement. The fast will say, ‘O Merciful Allah عَزَّوَجَلَّ! I prevented him from eating and satisfying his desires during the day, accept my intercession in his favour.’ The Holy Quran will say, ‘I prevented him from sleeping at night, accept my intercession for him.’ Their intercessions will be accepted.’ (Musnad Imām Aḥmad, pp. 586, vol. 2, Ḥadīš 6637).

Reason for forgiveness

Amīr-ul-Mu’minīn, Sayyidunā ‘Alī كَرَّمَ اللهُ تَعَالٰى وَجْهَهُ الْكَرِيْم has said, ‘If Allah عَزَّوَجَلَّ had intended to punish the Ummah of Muhammad صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهِ وَسَلَّم, He عَزَّوَجَلَّ would never have bestowed upon them Ramadan and Sūrah Al-Ikhlāṣ.’ (Nuzha-tul-Majālis, pp. 216, vol. 1)

Reward of hundred thousand Ramadan

Sayyidunā ‘Abdullāh Ibn ‘Abbās رَضِىَ اللهُ تَعَالٰى عَنْهُمَا has narrated that the Prophet of Raḥmah, the Intercessor of Ummah صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهِ وَسَلَّم has stated, ‘The one who spends Ramadan in Makka-tul-Mukarramah, keeps fasts and offers Ṣalāh at night as much as possible, Allah عَزَّوَجَلَّ will reward him equivalent to one hundred thousand Ramadan spent elsewhere. He عَزَّوَجَلَّ will give him the reward of freeing a slave every day and every night each as well as the reward of providing a horse for Jihad every day. He عَزَّوَجَلَّ will also give him the reward of a good deed each day and each night.’ (Sunan Ibn Mājah, pp. 523, vol. 3, Ḥadīš 3117)

Eid in Madinah!

Dear Islamic brothers! Makka-tul-Mukarramah is the sacred city where the Beloved and Blessed Rasūl صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهِ وَسَلَّم was born. Allah عَزَّوَجَلَّ has showered great blessings for the sake of His Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهِ وَسَلَّم. If a devotee of Rasūl spends Ramadan in Makka-tul-Mukarramah, keeps fasts over there and offers as many Nawāfil Ṣalāh as possible, he will be rewarded equivalent to one hundred thousand Ramadan spent elsewhere, in addition to the reward of setting a slave free every day and every night and that of a good deed each day and night.

May Allah عَزَّوَجَلَّ bless us all with the privilege of spending the blessed month of Ramadan in Makka-tul-Mukarramah and worshipping as much as possible, and then, as soon as Ramadan ends, may we get to the sacred tomb of the Noble Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهِ وَسَلَّم to celebrate Eid, crying and begging him for our ‘Eid presents’ and may we receive our Eid presents from his blessed hands! All this is possible by the mercy of the Blessed Rasūl صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهِ وَسَلَّم.

The Holy Prophet ﷺ would worship devotedly

Dear Islamic brothers! We should worship Allah عَزَّوَجَلَّ abundantly in Ramadan and do every such act that earns us the pleasure of Allah عَزَّوَجَلَّ and His Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم. If anyone is not forgiven even in this merciful month, when will he be forgiven then? The Beloved and Blessed Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم would devote himself to worship as soon as Ramadan arrived.

Sayyidatunā ‘Āishah Ṣiddīqah رَضِىَ اللهُ تَعَالٰی عَنْهَا has said, ‘In Ramadan, the Prophet of Raḥmah, the Intercessor of Ummah, the Owner of Jannah صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم would devote himself to the worship of Allah عَزَّوَجَلَّ and did not use to come to his blessed bed the whole month.’ (Ad-Dur-rul-Manṣūr, pp. 449, vol. 1)