Thursday, August 13, 2026

The Battle of the Trench, Banu Quraydhah and the Journey to Hudaybiyah

THE BATTLE OF THE TRENCH AND ITS CAUSE

The incident of “the Battle of the Trench” occurred in 5 Hijri. The Seal of the Prophets صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّم had expelled the Jews of Banu Nadeer from Madinah due to their violation of the pacts. Some of them went to Khayber and settled there.

In Khayber, they formed an alliance with the local Jews and then incited the polytheists of Arabia to wage war against the Beloved Prophet صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّم, ensuring them every kind of help and support from their end. All the disbelievers of Arabia formed a confederation and intended to go to war against the Muslims. For this reason, it is also called Ghazwah al-Ahzaab (the Battle of all the Confederates). The total number of the enemy was 10,000.

For this reason, Sayyiduna Salman Farsi رَضِيَ اللهُ عَنْهُ suggested: “It is better to engage in a defensive battle by staying inside the city. A trench should be dug on the side from where, there is a risk of disbelievers’ invasion.”

Since three sides of Madinah were surrounded by narrow streets of houses and clumps of date trees, hence, there was not any possibility of an invasion from those three sides. There was only one side that was open, therefore, it was decided that a deep trench should be dug on that side.

Therefore, on 8 Zul-Qa’dah of 5 Hijri, the Final Messenger of Allah صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّم engaged in digging the trench with 3,000 companions’ رَضِيَ اللهُ عَنْهُم. He صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّم marked the boundaries of the trench with his own blessed hands, and distributed ten yards of land to ten men each. This trench was dug in approximately twenty days. The trench was 300 metres in length and 9 metres in width, whereas, the depth of the trench was 5 meters.

In that age, the use of a trench in a battle was a new experience for the people of Arabia, and it became one of the reasons for success in this battle. When the army of the disbelievers marched forward, they were astonished to see the trench before them. They besieged Madinah, and this siege lasted for approximately one month. This siege was so severe and tight that the Final Messenger of Allah صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّم and the blessed companions’ رَضِيَ اللهُ عَنْهُم went without food completely on many occasions.

A few disbelievers crossed the trench from one place, but when their prominent warriors were killed, the remaining ones fled. In this battle, six Muslims embraced martyrdom. Abu Sufyan, who was the commander-in-chief of the army of the disbelievers at that time, got exasperated by the extremely cold weather, long siege and the military rations running out.

In this situation, Allah Almighty afflicted them with such a hurricane which put their cauldrons upside down and uprooted their tents. In short, they found themselves in such a situation where they had no other choice, but to flee.

The Battle of Banu Quraydhah

During the Battle of Trench, Banu Quraydhah broke the pact and helped the disbelievers. In order to punish them for this, the Beloved Prophet صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّم set out for Banu Quraydhah with his army immediately after the Battle of Trench. Banu Quraydhah surrendered after a siege of twenty-five days and said that whatever decision Sayyiduna Saad Bin Muaaz رَضِيَ اللهُ عَنْهُ makes about them, they would accept it.

According to the decision made by Sayyiduna Saad رَضِيَ اللهُ عَنْهُ, those who fought out of them were killed, their women and children were made prisoners, and their possessions were distributed among the Mujahideen.

Bear in mind that Banu Quraydhah themselves chose Sayyiduna Sa’d Bin Mu’aaz رَضِيَ اللهُ عَنْهُ as a mediator and then his verdict was acted upon, and the decision of Sayyiduna Sa’d رَضِيَ اللهُ عَنْهُ was actually in accordance with the religious teachings of Banu Quraydhah.

INTENTION OF UMRAH AND AN ASTONISHING MIRACLE

In the sixth year of migration, in Zul-Qa’dah, the Final Messenger of Allah صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّم set out for Makkah after wearing the Ihram of ‘Umrah with 1400 companions’ رَضِيَ اللهُ عَنْهُم. He صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّم thought that the disbelievers of Makkah might stop them from performing the ‘Umrah, therefore, he صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّم had already sent a person from the Khuza’ah tribe to Makkah so that he could bring information about the intentions of the disbelievers of Makkah.

When the caravan of the Beloved Prophet صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّم reached near ‘Usfaan, he brought the news that the disbelievers of Makkah had gathered all the disbelievers of the Arab tribes and instructed them that they should not let the Muslims enter Makkah at any cost.

Therefore, the disbelievers of Makkah gathered all the tribes that were united with them and formed an army. In order to stop the Muslims, they went out of Makkah and camped at a place. The Final Messenger of Allah صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّم took a different path to where the army of disbelievers was deployed. Heading forward through an unusual path, the Muslims reached “Hudaybiyah”, and camped there.

There was a dire shortage of water in Hudaybiyah. There was only one well, which dried up in only a few hours. When the blessed companions became restless due to thirst, he صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّم placed his blessed hand into a large bowl, resulting in a water spring gushing forth from his blessed fingers.

He صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّم then poured the water he used for Wudu into the dry well along with one of his arrows. Due to this, so much water gushed out of the well that the entire Muslim army and all the animals continued to quench their thirst from that well for many days.

(Image of a historical well structure at Hudaybiyah)

Hudaybiyah is a settlement, located approximately at the distance of 24 kilometres from Makkah. One part of it lies within the sacred precinct of the Haram, and one part of it lies outside the Haram. Nowadays, this place is known as Shumaysi.

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