Wednesday, August 5, 2026

The Blessed Family, Final Sermon, Farewell Hajj, and Final Illness of Prophet Muhammad ﷺ

Q:

How many sons and daughters did the Messenger of Allah صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم have?

A:

Based on one view, the Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم had 3 sons, whilst another says 2. There is even mention of 4 in Khazā’in al-‘Irfān. Ultimately, this is a matter differed upon. It is stated in Tadhkirah al-Ambiyā: “The Messenger of Allah صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم had 3 sons: Qāsim, Ibrāhīm and ‘Abd Allah.”¹

¹ Tazkirah al-Ambiyā, p. 827

‘Abd al-Mustafa A’zami رَحْمَةُ اللَّهِ عَلَيْهِ writes:

A vast majority of historians unanimously agree upon the Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم having 6 blessed children; two sons: Qāsim and Ibrāhīm (رَضِيَ اللهُ عَنْهُمَا), and 4 daughters: Zaynab, Ruqayyah, Umm Kulthūm and Fātimah (رَضِيَ اللهُ عَنْهُنَّ).

However, some historians say he had another son by the name of ‘Abd Allah (رَضِيَ اللهُ عَنْهُ), whose titles were tayyib and tāhir. According to this opinion, the Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم had 7 blessed children: 3 sons and 4 daughters.²

² Seerat-e-Mustafa, p. 687

All children of the Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم were born from Lady Khadījah رَضِيَ اللهُ عَنْهَا, except for Ibrāhīm, who was from Lady Māriyah al-Qibtiyyah.³ They all passed away during the lifetime of the Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم, except for Lady Fātimah رَضِيَ اللهُ عَنْهَا. She went on to pass away 6 months after the Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم left this world.⁴

³ Sharh al-Zurqaani, vol. 4, p. 316

⁴ Tafsīr al-Qurtubi, para 22, Surah al-Ahzaab, verse 59, Juzz 14, vol. 7, p. 179, Al-Muwahib al-Ladunniya, vol. 1, p. 395

Q:

The esteemed wives of the Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم are also referred to as ‘mothers of the believers’; what are their names?

A:

There is a difference of opinion regarding how many wives the Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم had. All sources agree on there being at least 11.

6 of them hail from the Quraysh: Khadījah, ‘Āishah, Hafsah, Umm Habībah, Umm Salamah, and Sawdah رَضِيَ اللهُ عَنْهُنَّ.

4 of them come from other Arabian tribes: Zaynab bint Jahsh, Maymūnah, Zaynab bint Khuzaymah, and Juwayriyah رَضِيَ اللهُ عَنْهُنَّ.

One of the esteemed wives, Safiyah رَضِيَ اللهُ عَنْهَا, was a non-Arab from Bani Isrāīl.¹

¹ Al-Muwahib al-Ladunniya, vol. 1, pp. 401 - 402

Q:

During his farewell hajj (hajjah al-wadā), in what words did the Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم teach people regarding equality?

A:

In a historical sermon delivered during his farewell hajj, the Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم addressed issues of nepotism, harboring pride over familial lineage, bigotry, racism and prejudice, completely denouncing them, as well as uprooting them in the process.

His sermon was centered on the importance of equality, and he mentioned the following golden principles:

O people! Indeed your Lord is One, and indeed your father (Adam عَلَيْهِ السَّلَام) is one. Hear me in earnest! No Arab has superiority over a non-Arab, nor a non-Arab over an Arab. No white has superiority over a black, nor a black over a white, except due to piety.¹

¹ Musnad Imam Ahmad, vol. 9, p. 127, hadith 23548, Seerat-e-Mustafa, p. 529

Q:

How many times did the Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم perform hajj and ‘umrah?

A:

After migrating to Madinah, the Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم performed hajj once and ‘umrah four times.²

² Ṣaḥīḥ Muslim, p. 504, hadith 3034

Q:

What advice did the Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم give during his final illness?

A:

The mother of the believers, Lady Umm Salamah رَضِيَ اللهُ عَنْهَا narrates:

The Prophet صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم would mention this in his final illness (in which he left this world), ‘Continue to offer salāh with consistency, and take care of your slaves.’³

³ Sunan Ibn Mājah, vol. 2, p. 282, hadith 1625

Q:

What was the state of the Prophet’s final illness?

A:

In the 11th year after migration, on the 20th or 22nd of Safar, the final Prophet of Allah صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم went to Jannat al-Baqī’ late at night. Upon returning, he began to feel unwell. This increased in severity for several days.¹ Taking permission from his esteemed wives, he then remained in the home of Lady ‘Āishah رَضِيَ اللهُ عَنْهَا.²

¹ Subul al-Huda wa al-Rashad, vol. 12, p. 233, Seerat-e-Mustafa, p. 542

² Sharh al-Zurqaani, vol. 12, p. 83

The Messenger of Allah صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّم left this world on a Monday, in the month of Rabī’ al-awwal. According to widespread sources, the exact day was the $12^\text{th}$, in year 11AH.³

³ Tabaqat Ibn Sa’d, vol. 2, p. 209, Fatāwā Razawiyyah, vol. 26, p. 416

The concluding chapter of the blessed life of Prophet Muhammad beautifully reflects the perfection of his family life, leadership, compassion, and unwavering devotion to Allah Almighty. Throughout his life, he remained a loving father, a caring husband, a just leader, and the greatest guide for humanity. His blessed household exemplified faith, sacrifice, patience, and righteousness, providing an everlasting model for Muslims in every generation.

During his Farewell Hajj, the Prophet delivered one of the most profound sermons in human history, emphasizing the sanctity of life, justice, equality, and mutual respect. He declared that no Arab holds superiority over a non-Arab, nor a white person over a black person, except through piety and righteousness. This timeless message abolished racial discrimination, tribal pride, and all forms of prejudice, establishing the universal brotherhood of Islam.

Even in his final illness, the Messenger of Allah remained deeply concerned for the welfare of his Ummah. Rather than speaking about worldly matters, he repeatedly advised the believers to safeguard their prayers and fulfil the rights of those under their care. His final counsel demonstrates that devotion to Allah, sincere worship, and justice towards others are the foundations of a successful life.

The passing of the Prophet marked the completion of Allah's final message to humanity, yet his teachings continue to illuminate hearts across the world. His noble character, mercy, humility, patience, forgiveness, and unwavering trust in Allah remain an eternal source of guidance for every believer.

Studying the blessed Seerah is not merely learning history; it is learning how to live. Every stage of the Prophet's life—from his family relationships and leadership to his final advice and departure from this world—teaches invaluable lessons of faith, compassion, sincerity, and perseverance. May Allah Almighty grant us the ability to follow the Sunnah of His Beloved Messenger in every aspect of our lives, fill our hearts with love for him, and bless us with his intercession on the Day of Judgement. Āmīn.

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