Sunday, August 2, 2026

Warnings from Miraj: Repentance, Filial Piety, and the Punishments for Major Sins (Recommended)

فَارْجِعْنَا نَعْمَلْ صَالِحًا إِنَّا مُوْقِنُوْنَ

So send us back in order that we do good deeds; we are (now) convinced.¹

Then you will be told, 'O ignoramus! You are coming from that very place.' Cultivate aspiration in your soul, strive against your nafs and consider death very close to yourself, because your destination is the grave and the people of the graveYard are awaiting your arrival in every moment asking when you will arrive to them. Be warned! Fear, lest you reach them without any provision for the path!"²

The end of an idle preacher

Take lesson from another noble hadith describing the end of an idle preacher that causes one to tremble. The Prophet mentions that on the Day of Judgement, a person will be brought and placed into hell as a result of which his intestines will come out. He will go around them the way a donkey travels around a millstone. The dwellers of hell will come around him and will ask, "O such and such! What happened to you? Did you not invite the people to good and forbid them from evil?" He will reply, "Yes indeed! I used to command people with good but did not act upon it myself. I used to forbid people from evil but I used to do it myself."³

There is no effect in the invitation of preachers who do not make themselves an example for encouraging others and do not bring themselves out of the dark closet of idleness whilst trying to make others active in good action. In contrast to this, the word which issues from the mouth of a preacher who is active in good becomes an effective arrow that embeds in the heart of the one he is calling and compels him to become a living embodiment of the Sunnah. Let us learn about a faith reviving statement of a preacher who is active in good whilst calling towards righteousness and let us manifest the desire to do good actions within ourselves.

¹ [Kanz-ul-Iman (Translation of Quran)] (Part 21, Surah Al-Sajdah, verse 12)
² Ayyuha Al-Walad, p. 12
³ Ṣaḥīḥ Muslim: 2989

The Repentance of a Qādiyānī Professor

It is mentioned on page 10 of the 49-page pamphlet, "Tazkirah-e-Ameer-e-Ahl-e-Sunnat," published by Dawat-e-Islami's publishing department, Maktaba-tul-Madinah, "In around 2003, a letter reached Ameer of Ahl al-Sunnah دَامَتْ بَرَكَاتُهُمُ الْعَالِيَة in which a professor had written words to the effect that, "I am associated with the Qādiyānī religion and hold a high position amongst them. Up until now, I have misguided 70 Muslims and made them become Qādiyānī. I took part in the (Dawat e Islami) ijtimaʿ in Sardarabad (Faisalabad) with a skeptical mind but after listening to your sermon, my world was turned upside down. After this, a preacher gave me some cassettes of your speeches. The state of my heart had changed after listening just one speech but after listening to the other cassettes, I began to shudder and wept all night. What shall I do now?"

Without delay, exerting individual effort, the Ameer of Ahl al-Sunnah penned a reply and sent it off telling the man to repent immediately and enter Islam and also to find a way of returning however many Muslims he had مَعَاذَاللّٰه led into apostasy back to Islam.

Upon this letter reaching that professor, he answered the call of the Ameer of Ahl al-Sunnah دَامَتْ بَرَكَاتُهُمُ الْعَالِيَة and immediately repented and became a Muslim. The father and family members of this brother then treated him with intense severity, but he remained firm. اَلْحَمْدُلِلّٰه through the blessings of listening to the speech of the Amer of Ahl al-Sunnah دَامَتْ بَرَكَاتُهُمُ الْعَالِيَة, his entire family was eventually saved from the Qādiyānī religion and entered into Islam.¹

صَلُّوْا عَلَى الْحَبِيْب صَلَّى اللهُ عَلَى مُحَمَّد

People Hanging from Branches of Fire

On the night of Miʿrāj, the Prophet saw some people in hell hanging from branches of fire. The Prophet asked, "O Jibril! Who are these people?" He replied, "These are those people who swore at their parents in the world."²

Remember! Annoying one's parents and harming them is an action that leads a person to the hellfire. In the Quran, Allah Almighty has forbidden chiding and even saying 'Uff' to one's parents:

فَلَا تَقُلْ لَهُمَآ أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَّهُمَا قَوْلًا كَرِيْمًا

So, do not say (even) 'Ugh' to them and do not scold them, and speak to them words of respect.³

¹ Tazkirah e Ameer-e-Ahl-e-Sunnat, vol. 1, p. 10
² Al-Zawajir, vol. 2, p. 125
³ [Kanz-ul-Iman (Translation of Quran)] (Part 15, Surah Bani Isra'il, verse 23)

There is other worldly punishment for disobedience and causing harm to parents. However, one has to face dreadful punishment in this world also. It is seen repeatedly that those who annoy and harm their parents spend their lives humiliated and disgraced by their own children in turn. Sayyidunā Abū Bakr al-iddīq رضی اللّٰہ عنہ narrates that our beloved Prophet stated, "Allah Almighty forgives whichever sin He wills for whichever person, but He does not forgive disobedience and causing of harm to parents, rather he punishes such a person in this worldly life before his death."¹

Dil duKhāna chor day maan baap ka
Warna hai is mayn khasara aap ka

Kar lay toba Rabb ki rahmat hai bari
Qabr mayn warna saza ho gi kari

Give up urting your mother and father
Otherwise, there is great loss for you

Repent! For vast is the mercy of your Lord, most dear
Otherwise, the punishment in the grave will be severe

صَلُّوْا عَلَى الْحَبِيْب صَلَّى اللهُ عَلَى مُحَمَّد

Three Punishments of Adulterers and Fornicators

Adultery is an extremely sinful and degraded sin. There are many emphases on avoiding adultery in the noble Quran and hadith and they mention intense punishments for those that commit such an act. It is stated in the noble Quran:

وَلَا تَقْرَبُوا الزِّنَىٰ ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيْلًا

And do not even go near Zina (fornication/adultery i.e. unlawful intercourse); it is indeed shamelessness, and a very evil way.⁴

¹ Shuʿab al-Īmān: 7890
² Wasaʾil-e-Bakhshish, p. 228
³ Wasaʾil-e-Bakhshish, p. 227
⁴ [Kanz-ul-Iman (Translation of Quran)] (Part 15, Surah Bani Isra'il, verse 32)

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